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Kennan compared the "New Left" students of the 1960s with the Narodnik student radicals of 19th century Russia, accusing both of being an arrogant group of elitists whose ideas were fundamentally undemocratic and dangerous. Kennan wrote that most of the demands of the student radicals were "gobbledygook" and he charged that their political style was marked by a complete lack of humor, extremist tendencies and mindless destructive urges.[119] Kennan conceded that the student radicals were right to oppose the Vietnam War, but he complained that they were confusing policy with institutions as he argued that just because an institution executed a misguided policy did not make it evil and worthy of destruction.
Kennan blamed the student radicalism of the late 1960s on what he called the "sickly secularism" of American life, which he charged was too materialistic and shallow to allow understanding of the "slow powerful process of organic growth" which had made America great.[120] Kennan wrote that what he regarded as the spiritual malaise of America had created a generation of young Americans with an "extreme disbalance in emotional and intellectual growth." Kennan ended his book with a lament that the America of his youth no longer existed as he complained that most Americans were seduced by advertising into a consumerist lifestyle that left them indifferent to the environmental degradation all around them and to the gross corruption of their politicians. Kennan argued that he was the real radical as: "They haven't seen anything yet. Not only do my apprehensions outclass theirs, but my ideas of what would have to be done to put things right are far more radical than theirs."
In a speech delivered in Williamsburg on 1 June 1968, Kennan criticized the authorities for an "excess of tolerance" in dealing with student protests and rioting by Afro-Americans.[121] Kennan called for the suppression of the New Left and Black Power movements in a way that would be "answerable to the voters only at the next election, but not to the press or even the courts".[122] Kennan argued for "special political courts" be created to try New Left and Black Power activists as he stated that this was the only way to save the United States from chaos. At the same time, Kennan stated that based upon his visits to South Africa: "I have a soft spot in my mind for apartheid, not as practiced in South Africa, but as a concept." Although Kennan disliked the petty, humiliating aspects of apartheid, he had much praise for the "deep religious sincerity" of the Afrikaners whose Calvinist faith he shared while he dismissed the capacity of South African blacks to run their country. Kennan argued in 1968 that a system similar to apartheid was needed for the United States as he doubted the ability of average black American male to operate "in a system he neither understands nor respects," leading him to advocate the Bantustans of South Africa to be used as a model with areas of the United States to be set aside for Afro-Americans. Kennan did not approve of the social changes of the 1960s. During a visit to Denmark in 1970, he came across a youth festival, which he described with disgust as "swarming with hippies—motorbikes, girl-friends, drugs, pornography, drunkenness, noise. I looked at this mob and thought how one company of robust Russian infantry would drive it out of town."
his wiki makes him seem similar to nixon and russell kirk, i.e. native angloids of the intellectual caste who were a threat to jewry