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/lit/ general मित्र 01/13/2023 (Fri) 07:31:25 Id: 9b48fc No. 180
What are you currently reading, मित्र? everything related to literature, books and philosophy goes here. please stay on topic
>>180 कबीर के दोहे
>>184 nice yaar. How many have you read? How many do you read per day? Do you plan to read them all? Do you read them because they provide knowledge, or just for fun?
>>180 I am reading a lot, some technical, some fiction and some history, but I am not making thorough notes as I used to, or I am making them on paper and don't digitize them even though it would be beneficial to. I should make it a habit to do more of that this year. So far I am getting comfy vibes in this chan and it would be a good idea to make it a dumping ground for reading notes.
>>221 >make it a dumping ground for reading notes. go ahead, it's all yours. I'll look forward to it what books are you reading?
>>180 Bankim's Anandamath. t. Bangali I wish there was more bengalis in this side of internet. >inb4 bhangali ki maa chodo
>>225 Maderchod bdchan par Jana sirf bengali hi milenge
>>225 >I wish there was more bengalis in this side of internet. What are you on retard. Indiachan.io is filled with bangalis.
>>234 kanglus aren't bebgalis >>235 they are retard and don't participate in literature threads.
>>225 nice. What is it about? And give me a good english translation for it if you can
>>239 'Anandamath' is the novel where people first got introduced with 'Bande mataram'. It's on Sannaysi rebellion, probably the first rebellion against the Brits. It was arguably the most read novel by revolutionaries in Bengal. I would recommend the translation by Aurobindo Ghosh. But it's beauty is lost in translation.
>>241 Added to my read list. I'm attaching the pdf in case anyone else wants to read it
>>180 book resources: https://www.gutenberg.org/ https://himnshucv.blogspot.com/2019/02/language-learning-resources-900-gb-and.html https://www.pdfdrive.com/ https://mega.nz/folder/kj5hWI6J#0cyw0-ZdvZKOJW3fPI6RfQ https://theswissbay.ch/pdf/ https://mega.nz/folder/dlZlDbqL#TXG5bGvWufONkrQAL7b7jA https://drive.google.com/drive/folders/1RfjNN5p9huSkSIs_rfocZEcFbCqgutyC https://drive.google.com/drive/folders/1_KmZO5Ljm8iO_l3o-ElApSCTkf6AZ91v https://sci-hub.se/ https://pastebin.com/sWwenNge https://pastebin.com/CKbsaqE0 https://www.mypustak.com/ https://docs.google.com/document/u/1/d/1y8_RRaZW5X3xwztjZ4p0XeRplqebYwpmuNNpaN_TkgM/pub http://voiceofdharma.org/books/ https://archive.org/details/digitallibraryindia https://archive.org/details/Manly_P.Hall_Digitally_Restored_Audio_Lectures https://drive.google.com/drive/u/0/folders/1Rn0JTukp7qN4iYwfCUKvU9GOxI8MfjUh https://docs.google.com/spreadsheets/d/1fE5Yph5htbAAjBDDUKlkeTtcGo3bTV2DG433e50aG8E/edit#gid=0 https://www.wisdomlib.org/ https://mirtitles.org/category/mir-publishers/ https://vedpuran.net/ https://drive.google.com/drive/folders/1VwEbI0d8y4Jsne_NuAYPe4JLeGyMnMac https://www.reddit.com/r/india/comments/2yxm9j/redditors_what_are_the_best_free_and_legal_indian/ https://www.vvpbooks.com/index.php https://theanarchistlibrary.org/special/index https://www.unz.com/ https://the-eye.eu/public/Books/ https://forum.mobilism.org/viewforum.php?f=106 http://www.freebookspot.club/default https://www.bookfinder.com/?ref=bf_uu_hd_1 https://cse.google.com/cse?cx=000661023013169144559:a1-kkiboeco https://docs.google.com/spreadsheets/d/1GBwGl9uawB1gDuoEKEGkyV3NJqxduklu0Btsux7UGxQ/edit#gid=0 https://theanarchistlibrary.org/category/author/ted-kaczynski?sort=title_asc&rows=500 https://nyktrivedi.wordpress.com/category/book-shelf/ https://4chanlit.fandom.com/wiki/Recommended_Reading/sub http://www.marx2mao.com/ https://www.marxists.org/index.htm https://mega.nz/folder/4wdTgYqC#kt_NgQUWei82oLTMkrly6Q https://mega.nz/folder/9ctDgDoC#7jdej6nayhxudZwIhCStgg https://mega.nz/folder/jlEwhYyJ#iK4mVC4y5iwk_cr3eIpX4g https://mega.nz/folder/sSYAxKqb#f2gWy-eQZJNvRfiUTu1ASA https://1lib.in/ http://audiobookbay.se/ https://forum.mobilism.org/index.php libgen.is Sanskrit https://www.reddit.com/r/sanskrit/comments/4dktyy/thread_for_links_for_textbooks_and_online_courses/ http://www.sanskrit.nic.in/DigitalBook/index.htm https://sanskritdocuments.org/ http://www.sanskritebooks.org/ https://samskritabharati.in/ https://www.learnsanskrit.org/resources/ http://sanskrit.samskrutam.com/en.MainPage.ashx https://www.samskritashikshanam.in/ https://enjoylearningsanskrit.com/ https://openpathshala.com/node/3 https://docs.google.com/document/d/1ZpZOOJUfwY4x5KIxycmJIxeoR9tDG1b8n3OV4dcq55g/edit https://github.com/trimstray/the-book-of-secret-knowledge https://pastebin.com/KwTBSjrK (DRM removal guide) https://www.reddit.com/r/opencalibre/comments/votvuh/calishot_202207_find_ebooks_amongst_246_calibre/ https://www.reddit.com/r/Scholar/ https://sci-hub.se/ archive.org for scientific articles and research papers Physical book scanning resources - https://diybookscanner.org/forum/ https://www.reddit.com/r/libgen/ https://www.reddit.com/r/DataHoarder/comments/li39z0/lovely_machine_for_digitalizing_books/ https://www.reddit.com/r/DataHoarder/comments/nbf5sf/archiving_magazines_and_booksthe_easy_way/ https://www.reddit.com/r/DataHoarder/comments/n5qozx/best_way_to_scan_magazines_and_comic_books/ https://www.reddit.com/r/DataHoarder/comments/mshkpm/update_high_speed_scanner_advice_need_to_scan/ <- not really about books, but possibly relevant https://www.reddit.com/r/datacurator/comments/lw2w21/needing_suggestions_for_a_book_scanner/ https://www.reddit.com/r/datacurator/comments/k9xfls/best_way_to_archive_physical_120_yr_old_binded/ - https://darkweblinkssites.com/dark-web-books/ https://www.reddit.com/r/Ebook_Resources/ https://cse.google.com/cse?cx=c46414ccb6a943e39 https://docs.google.com/document/d/1ZwWs8JOrlkrrqiHwkQSwc4_NM85Zbzc9t9ifQ1rHZgM/mobilebasic https://www.facebook.com/groups/850609558335839 https://archive.org/details/MEGA-Dokument
>>247 Thank you anon. >>260 nicely organized. --- I shared this with a friend recently who shared it and got good feedback online, so I am guessing Ill be sharing some snippets here and there time to time. ## Maucalayism Hindu Society Under Siege, Page 25 1. To start with, he refuses to recognise any danger to Hindu society and culture even when irrefutable facts are placed under his nose. He accuses and denounces as alarmists, communalists, chauvinists and fascists all those who give acall for self-defence to the Hindus. Better, he explains away the aggression from other faiths in terms of the aggression which ‘Hindu communalism’ has committed in the first instance; 2. Next, he paints a pitiful picture of the aggressor as a poor, deprived and down-trodden minority whom the Hindus refuse to recognise as equal citizens, constitutionally entided to a just share in the national cake; 3. At a later stage, he assumes sanctimonious airs and assigns to the Hindus an inescapable moral responsibility to rescue their less privileged brethren from the plight into which the Hindus have pressed them. In any case, the Hindus stand to lose nothing substantial if they make some generous gestures to their younger brethren even if the latter are slightly in the wrong; 4. In the next round, he harangues the Hindus that any danger to them, if really real and worth worrying about, arises not from an external aggression against them but from the injustice and oppression in their own social system which drives away its less privileged sections towards other social systems based on better premises and promises. Does not Islam promise an equality of social status because of its great ideal of the brotherhood of men? Does not Christianity present an example of dedicated social service a la Mother Teresa? 5. If the Hindus are not convinced by all these arguments and become bent upon organising some sort of a self-defence, he comes out with a fool-proof formula for that eventuality as well. The Hindus are advised to put their own house in order which, in his opinion, is the best defence they can put up. They should immediately abolish the caste system, start inter-dining and inter-marrying between the upper and lower castes, particularly the Harijans, and so on and so forth. It never occurs to him that social reform is a slow process which takes time to mature and that in the meanwhile a society is entided to self-defence in the interests of its sheer survival; 6. If the Hindus still remain adamant, he tries his last and best ballistics upon them. He suddenly puts on a spiritual mask and lovingly appeals to the Hindus in the name of their long tradition of religious tolerance. 7. How can the followers of Gautama and Gandhi descend to the same level as Islam and Christianity which have never known religious tolerance ? The Hindus would cease to be Hindus if they also start behaving like followers of the Semitic faiths which have been conditioned differently due to historical circumstances of their birth. But he never dares put in one single word of advice to the followers of Islamism and Christianism to desist from always having it their own way. He knows it in his bones that such an advice will immediately bring upon his head the same abusive accusations which Islamism and Christianism hurl at the Hindus. This is the outcome which he dreads worse than death. He cannot risk his reputation of being secular and progressive which Islamism and Christianism confer upon him only so long as he defends their tirades against the Hindus.
>>223 There is no theme, this weekend I will be revising some economics for possible a paper that I might be working on. New book by Mr Jaganathan, the editor of Swarajya looks good. I finished another reading of Vivekand's Karmayog , that book deserves its own thread as it would help so many people. I still have to catch up on Chainsaw man. This chan is pretty comfy. Thank you OP and board owner.
>>180 So yes, I will be reading boring statistical stuff for a while now, on the side I will be reading on caste, since its a topic I have been thinking about anyway. So there will be less Lit posting from me for a while. >>184 Apne priya dohe post kariye anon ji.
>>268 Interesting readup, I agree with certain points but I feel like not staying united is the main cause for the hindus' misery. They would not have been ruled over if they could look past their personal squabbles and fought off the enemy, rather than shake hands with him to look down on fellow hindus. But in a diverse and heterogenous nation such as India, unity is a fantasy. There are thousands of sects and castes in hinduism, which are some of the downsides of having a free flowing, polytheistic religion. This guarantees a lot of unnecessary tribalism and identity kanging, whereas monotheistic societies are much more focussed and equal, which is a major reason why they thrive, apart from their violent nature.
>>301 It was a direct quote from a book by Ram Swarup, about Maucaulay putra's in India. It is amazing how this text from 1950's still applies 100% today. As for why India fell, I somehwat agree with you , but > unity is a fantasy This is being worked on by Hindus and Indians who can think, a unifying narrative. Rise and fall of civilizations is cyclic too. All we can do is ride the wave.
>>180 My e reader finally died on me, gen 1 kindle with no backlight and just broken and scratched. Ordered a new ereader today. Looking forward to having more screen and memory and getting back to my reading.
>>355 I'm looking for a new ereader myself, I also have a gen1 kindle from 2013, with 4gb storage and no backlight kek. What do you recommend? And how much do you think is worth spending on such a device?
>>355 Have you ever considered buying those big screen ereader? Kindle is shit for scanned books. Even a remarkable 2 would be nicer. You're in luck coz you are in europe. I wish I could afford one, it'll be too pricy here with the customs tax and shiet.
>>180 I have a few interesting book recommendations for learning vedic mathematics, will post the pdfs soon. Keep in mind, they're pretty old and I'm only including pre 1990 ones ITT.Here's a rudimentary list (I've pinktexted every unique book for easier viewing):- <E.T.Bell, " The Development of Mathematics " - Dover, 1960. <Morris Kline, " mathematics and culture " ... <a book by HH the Shankaracharya of Puri entitled "VEDIC MATHEMATICS" <Early Indian Mathematics cites- Rajeev Gowda <Computational aspects of the Aryabhata algorithm, IJHS,vol. 21, 1986, pp. <The roots of science in India, IICQ, vol. 13, 1986, pp. 181-196. <Int. J. of Approximate Reasoning, vol. 1, 1987, 117-130. <The Nature Of Physical Reality, New York: Peter Lang, 1986. <The Paninian approach to natural language processing, <On the decipherment of the Indus script, IJHS, vol. 22, 1987, pp. 41-62. <The Aryabhata cipher, Cryptologia, vol. 12, 1988, pp. 113-117. <Patanjali and Cognitive Science, Baton Rouge: Vitasta, 1987. <Bharatiya lekhana ke 5000 varsa, Kadambini, vol. 29, no. 6, 1989. < Riddle of Sankhya: The Indian Roots Of Computing And Cognitive Sciences,New Delhi: Allied, 1991. <A.Seidenberg: The origin of mathematics, Archive for the History of Exact Sciences,vol 18, 301-342, 1978." please link pdfs/epubs for these books if you have any, as some of these are quite rare. I'll develop om this list and add to it in due time
>>180 Currently reading: Rabbit, Run Good book, I like Updikes prose.
>>180 I began reading Hindu scriptures. Currently reading some works of Vivekananda
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>>356 Honeslty, I cannot really say. Options in India seem limited and idk what is available on Alibaba. Old kindles are fine if not optimal if you just have good lighting. The only issue is pdf's. >>359 I have. Its true that European market is better. Indian market economics make no sense but thats a different topic. Check out Alibaba or if you have relatives abroad, ask them to get it. > big e reader I would really like a 13" ereader, but I have a surface pro that more or less fulfils similar purpose. Secondly and more importantly, bigger devices break easily during air travel in my backpack. I ended up going with 7.8" device. Its not big, but good enough most things. More importantly, it has colors, because most research papers need graph with colors. Small review - The colors are like a muted old news paper. This might be negative for some. I don't mind it. Default settings suck, tweaking them makes a huge difference and the screen is great. The reader gets slow with 100+ mb pdf files. But other than that, its quiet quick and good enough for me. The old kindle is also not bad, esp when there is good lighting. I will keep using it till it dies for something's. >>375 I had some introduction to Vedic maths, for speeding up calculations, but what is the benefit of learning vedic mathematics apart from learning the achievements of our ancestors ?
>>379 Vivekananda is a very good starting point for most young people.
>>379 I got into scriptures and gurus to deal with tough situations and I really recommend this to others as well, regardless of their religious tilt (or lack of it) Clearly people before us had bigger problems than modern life bs, clearly they dealt with it quiet well while dealing with a lot more, so it is worth learning from them.
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Started the Resectionist. Supposed to be fiction. Lets see. Doing technical stuff all day gets boring.
>>260 Good stuff. Thanks for this. Though do try and format your stuff better.
>>461 Amazon has recently launched Amazon Scribe, a 10.3" ereader. Let's see if they launch it in India. >13" ereader Check out Fujistu Quaderno, it's the best in class. Order from Amazon Japan when available.
>>508 I didn't go into reasons, why I avoided those, but ok. I do travel a lot and travel light, big devices get crushed in backpacks especially in planes. So I needed something compact for sure. More importantly, things break or get stolen when moving around, so my stuff needs to be cheap and replaceable. I have tried the Scribe and the Boox Nova Max/Note series, the Boox ones are pretty good, the Toshiba looks amazing though costs as much as my laptop as well. Most importantly, I am not big into digital notetaking, I just need an e reader to read. It is not for a lack of device either, my personal laptop has pen support. I still use pen and paper to write notes and ideas down and make book notes, then I digitize them in full LaTeX glory with equations and references etc.
>>180 Started the audio book for operation paperclip. Have read it before, this is light revision as I will be visiting some of the old labs and holocaust sites soon.
About to finish the new translation of On the Marble Cliffs by Ernst Junger. Idk how I feel about it. A lot of the stuff is going over my head.
Many books recommended by the Bengali's on InCh.io are in my reading list, but I would like to read them properly and not really quick read them. That is why I haven't gotten to them yet. >>524 The Mandelbrot book is killer ! I read it in my undergrad. I think its tough to get a copy now. I gifted a German translation to my my old guide and he loved it since he was the generation below Mandelbrot. >>519 I feel this way about Russian lit like Dostoyevsky and I quit reading it.
>>528 >Many books recommended by the Bengali's on InCh.io are in my reading list I am probably the only bengali participating in InCh/sa/ and 8moe inch. kek. Which books are you planning to read mate? Recently getting into Shubhash Bose. What a man. The more I read, the more I get astounded by his conviction and passion.
>>528 >Many books recommended by the Bengali's on InCh.io are in my reading list I am probably the only bengali participating in InCh/sa/ and 8moe inch. kek. Which books are you planning to read mate? Recently getting into Shubhash Bose. What a man. The more I read, the more I get astounded by his conviction and passion.
>>180 annas-archive.org the largest indexer for books on the clearnet. Try helping them out if you can, especially by translating their page: https://translate.annas-software.org/projects/annas-archive/main-website/hi/ The libfaggots have done a very poorf job of it, by writing urdu in devnagri+english in devnagri+poor grammar. I'm going to sanskritise it
>>554 BASED. >>542 Always felt like Inch had lot more Bengali's. Dharmatattva by Bankim Chattopadhyay, I am giving Indian freedrom struggle stuff a break. > On Bose They made men different back then. These men achieved more in 1 life, then 5 of us will achieve in one life. almost fills me with shame honestly.
Óperation Paperclip is very interesting. The Nazi parts are very disturbing but it is the US parts that are more disturbing.
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https://youtu.be/Ft3VnU9xCFw Since Canada anon asked about world with AI, this is a good book about humans in a post AI world.
>>180 A book I was saving for the Hindutva thread. Very short. Very concise. Would be useful for non Hindu's as well, who are aware of the GAE threat. https://anonfiles.com/m1f1e4W5ye/Its_Not_For_Nothing_That_We_Stand_For_Something_Basic_Intellectual_Self-Defense_for_Hindu_Parents_azw
An interesting book on panchatantra I came across. I haven't finished it though. Readers of Hindu philosophy will enjoy it. https://anonfiles.com/J5nemaWeya/Natural_Enmity_Reflections_on_-_Ashay_Naik_azw3
>>578 Good share anon. I found the panchtantra to be a text debating and explaining the nature and dilenma's of dharma.
https://iscls.github.io/ S hare with sanskrit speakers
>>573 excellent, thank you for sharing. Added to my read list
>>180 Paul Zeitz: The art and craft of problem solving a very interesting and insightful guide into mathematical intuition, it's meant for beginners but I'm sure veterans will appreciate some excerpts too
>>617 SUperb share. ANy chance to get an epub of this ?
>>618 yep, the attachment is the pdf to epub conversion I did, since I couldn't find a retail epub version.
>>627 This book is so good anon .thank you. I love basic conceptual books, they are very useful to me. The epub conversion is bad, but that is typical for calibre (or similar conversion libraries). But the pdf works find with some adjustments.
Loving the new ebook reader. what is good with kindle - Buying and syncing books is very easy. The screen is also good enough for most purposes. What is good with new ereader - I can make my own folder structure, so I keep my library well organized on it. This is huge for me. My ereader is standalone enough now, unlike kindle, I don't need to sync it often Seeing peoples stacks though, I miss the physicality of books. But carrying and owning them is a real pain.
The moral code of our society is so demanding that no one can think, feel and act in a completely moral way. For example, we are not supposed to hate anyone, yet almost everyone hates somebody at some time or other, whether he admits it to himself or not. Some people are so highly socialized that the attempt to think, feel and act morally imposes a severe burden on them. In order to avoid feelings of guilt, they continually have to deceive themselves about their own motives and find moral explanations for feelings and actions that in reality have a non-moral origin. We use the term “over-socialized” to describe such people. >>180 Oversocialization can lead to low self-esteem, a sense of powerlessness, defeatism, guilt, etc. One of the most important means by which our society socializes children is by making them feel ashamed of behavior or speech that is contrary to society’s expectations. If this is overdone, or if a particular child is especially susceptible to such feelings, he ends by feeling ashamed of himself. Moreover the thought and the behavior of the oversocialized person are more restricted by society’s expectations than are those of the lightly socialized person. The majority of people engage in a significant amount of naughty behavior. They lie, they commit petty thefts, they break traffic laws, they goof off at work, they hate someone, they say spiteful things or they use some underhanded trick to get ahead of the other guy. The oversocialized person cannot do these things, or if he does do them he generates in himself a sense of shame and self-hatred. The oversocialized person cannot even experience, without guilt, thoughts or feelings that are contrary to the accepted morality; he cannot think “unclean” thoughts. And socialization is not just a matter of morality; we are socialized to conform to many norms of behavior that do not fall under the heading of morality. Thus the oversocialized person is kept on a psychological leash and spends his life running on rails that society has laid down for him. We argue that a very important and influential segment of the modern left is oversocialized and that their oversocialization is of great importance in determining the direction of modern leftism. Leftists of the oversocialized type tend to be intellectuals or members of the upper-middle class. Notice that university intellectuals3 constitute the most highly socialized segment of our society and also the most leftwing segment.
>>180 https://www.geocities.ws/prissy_90/Media/Texts/BookzHelp19kb.htm a guide to get books off of IRC. you can use #bookz on undernet and #ebooks on irchighway
>>180 How to read a book: MJ Adler a must-read for everyone, it will help you develop better reading habits
>>705 This is a classic and one for a reason. Recommend everyone to read it.
https://www.youtube.com/watch?v=EVshfit5FRk Watch the full interview. It's very interesting.
>>180 one of my favourite novels as a middle aged, I'm trying to get back into fiction now. I'd like some recommendations for fast-paced thrillers like this one
>>742 it filtered "p r e - t e e n" to middle aged lol, seems like a global filter
>>740 Why this thread ? I find TRS host cringy, but this was a good interview and useful. Good share.
Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 31 | location 1428-1456 | Added on Saturday, 11 February 2023 01:41:45 A Dharmic but unconscious child who is fully steeped in his religion will still not be able to counter the Liberal narrative. I have seen this time and again in college. It is the most traditional kids who fall first to alcohol and irreverence. This is a function of sheer media presence, peer pressure and lack of consciousness. We see evidence of this in the thousands of degenerates and “urbannaxals” who are being generated by our college system, many of whom come from orthodox homes. We also see this in the thousands of young seemingly traditional girls who “fall in love” with Abrahamic boys and elope with them. This is why I say, mere culture is not enough anymore. If youth are willing to turn their backs even on their parents who gave them life in this birth, then how can we expect them to walk the path of their distant ancestors? == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 31 | location 1456-1466 | Added on Saturday, 11 February 2023 01:41:59 Making our children conscious of our civilizational values before they are exposed to virulent foreign ideas outside or on TV is of paramount importance. Hindu parents need to set up multiple levels of cultural firewalls including festivals, pujas, temples, dress codes, food, music, movies and books, each accompanied by conversation. == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 31 | location 1466-1478 | Added on Saturday, 11 February 2023 01:42:13 As parents we have been led to believe that the “teenage” years are a time of rebellion and that our children need to “find themselves” etc. This is liberal propaganda from the last 100 years. There are no special “teenage” years where children rebel against their parents. There is no special time in the 20s when kids go off to do degenerate things and thereby “find themselves”. I can guarantee that your great grandfather did not rebel against his father. That is the Dharmic way. Continuity and integrity are the hallmarks of Dharmic civilization, not disruption and disintegration.
>>763 Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 32 | location 1478-1508 | Added on Saturday, 11 February 2023 01:42:44 Children, as they grow older, have duties to perform. Their sense of happiness and accomplishment should arise from taking on their responsibilities. This was the way of the world since the beginning of time in all cultures until a mere 100 years ago. Brahmacharya indicates study and not giving in to the temptations of degeneracy (alcohol, drugs and free love will not help anyone “find themselves”). This is to be closely followed by dedicating to excellence in their chosen line of work. It is important to enter into Grihasta, better earlier than later, where the sensual joys are to be had along with one’s spouse and within the context of marriage, child bearing and other regenerative Dharmic life processes. As I have said before, and you can repeat to your children – Dharma does not say “do not have fun” but Dharma certainly says that “fun is not the aim of life”. == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 32 | location 1508-1538 | Added on Friday, 17 February 2023 14:24:03 Simultaneously, the concept of good fun and bad fun needs to be made explicit. It may be fun to rebel against your parents, go out drinking and chase girls/boys but its also fun to work with other enlightened kids on social or environmental projects, to come together to restore a temple, to work on a science project with an expert, to go swimming in forest pools, to hike up mountain trails, to play a team sport, or indoor games with family, to listen to stories from your grandparents' lips, to immerse oneself in artistic pursuits – classical dance and classical music, learn an instrument, sing with family and friends, prepare for our religious functions, celebrate our Gods, make sweets with your siblings to distribute to neighbours…the list is endless. It is clear what good fun is and what bad fun is. Bad fun leads to addictive behaviour, loss of health, disease, depression and familial discord. Good fun, on the other hand, leads only one way, up. == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 35 | location 1564-1610 | Added on Friday, 17 February 2023 14:24:53 Us and Them If Liberals believe in Liberty, Communists in Equality, Muslims in the Quran and Christians in the Bible, what is it that Hindus believe in? Language Are the Americans and the British speaking Hindi or Tamil or Bengali? Then why are you speaking English? Movies Are American and British kids watching Bhojpuri and Kannada and Marathi movies? Then why do you watch their movies? Do Indian Muslims speak Sanskritized Hindi? Then why do you speak Persianized Hindi? If this is a syncretic culture (which it is not) then why is it skewed in one direction? Why do “Hindi” movies make fun of Sanskritized Hindi? Why are all their songs in Persianized Hindi? What cultural patterns are being shown in the movies you watch – Liberal, Communist, Islamic or Christian?
>>764 Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 35 | location 1611-1624 | Added on Friday, 17 February 2023 14:25:03 If the characters in the movies were to demonstrate Dharmic cultural patterns, then how would their actions be different? Analyze and breakdown movies for your kids. == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 36 | location 1654-1657 | Added on Friday, 17 February 2023 14:28:50 Music Why do you know the names of their latest pop singers and rock stars? Today, right now, are Westerners sitting in their houses and cars listening to bhajans or even our popular music? == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 36 | location 1659-1673 | Added on Friday, 17 February 2023 14:29:09 How come we in Bharat regularly sing songs that are 500, 1000, 2000, 5000 years old? What does that tell us about the shallowness of Western music and Western culture? What does that tell us about ourselves, about what kind of cultural production really matters, what kind of Art is long lasting and deep? What are the values presented in deep songs versus shallow songs? == Its Not For Nothing That We Stand For Something: Basic Intellectual Self-Defense for Hindu Parents (., Maragatham) - Your Highlight on page 36 | location 1673-1703 | Added on Friday, 17 February 2023 14:29:25 Advertisements Why are there advertisements? What function do they perform? Can we believe them? Why do we like them? Why have they been made so we like them? Why do advertisements simply not tell us what the product is and what its good for? Why do they make up stories and songs to go with them? Are the sellers of these products trying to control our minds? How does that make you feel? Heroes / Role Models Is Virat Kohli a hero? Is Shahrukh Khan a hero? Or is he an actor pretending to be a hero? What is he like in real life? Has he done something worthy of our respect? Is he at least a good man? We don’t know.
>>180 https://github.com/adyavanapalli/stanford-introduction-to-mathematical-thinking another excellent resource to develop mathematical intuition for beginners it's free on coursera too: https://in.coursera.org/learn/mathematical-thinking
>>769 Add this to the concepts thread anon
>>774 I tried something like this, instead of buying a pcb, its easier for most of us to buy the eink pi hats and write scripts to send data to them. They even have color screens now.
>>777 given that a raspberry pi costs more than a decent e-reader nowadays, I don't think that it's worth the price. They're selling the 35$(2.8k inr) pi4 at 13k on amazon, fucking scum
>>778 For just projecting files to a hat, a pi zero should be enough. A Pi zero based terminal with an e-ink display is a dream of mine. for focused work, I can SSH into my mmain machine from anywhere and code away. In theory hobbyists having access would be good, but mostly its a waste that has made it too costly for people who would actually use it.
>>778 Ok fair point. To display pdf's esp big ones, you would need a pi3b or 4.
>>779 what's a hat? t. techlet
Can anyone give me a digital copy of this particular book? There are other version of Aurobindo's Gita but I need this particular version. https://www.sabda.in/catalog/bookinfo.php?websec=ENGA-EA-003
>>802 I couldn't find the exact version, but it says that it's a compilation from his other works, which can be downloaded from here: https://annas-archive.org/search?lang=&content=&ext=&sort=&q=SRI+AUROBINDO >Nearly all of the 700 shlokas or verses of the Gita have been translated or freely rendered by Sri Aurobindo, mostly in Essays on the Gita but also in The Life Divine, The Synthesis of Yoga, and in essays and articles published in Essays Divine and Human and Essays in Philosophy and Yoga. The editor, following the order of the Gita's Sanskrit shlokas, has woven together these various translations and added explanatory passages, an introduction, and a conclusion, all compiled from Essays on the Gita. Essays on the GIta: https://annas-archive.org/md5/3e7449feff2dcd9b6a684fa19a1014cd
>>806 Well, I already have those. His books are in public domain. But I needed that particular book.
About 400 pages into the Peloponnesian war by Thucydides - pretty good, but getting a bit burnt out. Going to read something nice and easy next. Makes me feel like an idiot because I can't remember all the names or even events, but it seems like most people are like that on first reading the Peloponnesian war. It's pretty dense and a long read, I don't feel too bad. >>375 Interesting list yaro. >>542 I miss Bose.
>>802 möglicherweiser das ? >>817 We all have our limitations. I gave up on western philosophy. Not for lack of interest but lack of time and relatability.
>>827 There is ebook version of the particular version you want, someone has to buy it and scan it. Though the one I shared and this one are not different.
>>828 I didn't find any ebook version. Link it here.
>>830 MY bad. I wrote the post in a very tired state, what I meant to say was there is no ebook of that particular edition. They updated it and are sharing a new version.
>>180 https://archive.org/details/b904a8eb-9c98-4bb1-bf25-3cb9d075b157/mode/2up >Warez: The Infrastructure and Aesthetics of Piracy by Martin Paul Eve a very good read
>>180 Got the new bravehearts of bharat book , but no time yet to read it. Still working on proposal https://swarajyamag.com/politics/remembering-gopal-mukherjee-the-braveheart-who-saved-calcutta-in-1946
>>835 Good share anon. Looks really good.
>>835 Idk if its nostalgic bias, but both interfaces and the work from back then as has so much soul. I can't say that for many things released now.
>>835 The previous piracy book you shared had amazing typesetting and used the pdf medium to an extent that is very respectable and inspiring. Not to mention the content also brought back great memories.
>>838 These are we wuzzing books. Read them as fictionalized history. And gopal patha wasn't the only leader. Idk why people mention only him, probably it's because his interview is available.
>>844 > These are we wuzzing books How so ? Apart from factual recollections of incidents that go against the concocted narratives, I didn't read anything incorrect so far. > And gopal patha wasn't the only leader The sources I have read on Bengali history, particularly this period aren't great. IF you have any better ones, please share.
>>845 >How so ? Many descriptions are exaggerated. But given that Bengalis ultimately managed to BTFO muslims (in their own words and sardar patel; also the fact that they had to call in army) makes me belief that those stories of resistance are true. >IF you have any better ones, please share. Unfortunately most of the sources come from memoirs (all in bengali) and newspaper reports which no one keeps track of. They have sort of become urban legends and their stories of bravery is preserved through word of mouth. Some names below. I will try to find some source but for now you have to accept them as it is. <Area in which they lead - name> Kashipore - Shatarup Ghosh, Prafulla kanti Ghosh Shobhabazar - Ranajit Saha Shyampukur - Malay Sarkar, Sukumar Bose Bagbazar - Sukhdeo Saha Ultadanga - Nabajyoti Barman Maniktala - Kajol Mukherjee Bot-tala - Gurupada Nandy Jorabagan - Rishikesh Chowdhury Chitpur - Nepal Ray Amherst street - Kali Mukherjee Muchipara - Binaya Chatterjee, Joga Bose, Bhanu Bose Entally-Beniapukur - Ashutosh Ghosh, Shymlal Ghoshal, Balendranath Pal Shyamlal - Bulu Pal Boubazar - Gopal Mukherjee Beleghata - Jugal Ghosh The interview of the last person can be heard here https://www.andrewwhitehead.net/partition-voices-jugal-chandra-ghosh.html
>>850 According to the interview of Gopal Mukherjee, only hindu persecution wasn't the goal of the riot. Their goal was to bomb Howrah Bridge and railway lines and disconnect Kolkata from entire bengal to forcefully merge it into east pak.
https://rentry.co/balajimath An interesting rant from 1991, seems like the society hasn't changed that much after all. What are your thoughts on this, nri bros?
>>860 I think this is a very interesting question, more so because it touches on how the sciences and mathematics are taught in India. Rote learning appears to play a large part, which is in contrast to teaching here where the principles appear to be more important (quite often teachers will go to such lengths to hide the maths that you forget you're actually doing any). Although, it is easy to criticise this attitude I think that a great deal has to be said for it. I guess a comparison between Alfred Tarski and Alan Turing perhaps illustrates the two views. In the case of Tarski, he was a magician at presenting mathematics in all it's beauty and simplicity and would take enormous efforts in designing notation as well as proof. Turing on the other hand was prone to brilliant insights, but quite often his proofs were wrong and incomplete. Rote learning can't teach us Turing's brilliance, but if used properly it can teach us how to do beautiful mathematics.
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Pic unrel, sent to be me by a friend , thought it might be relevant here. >>851 This much even I know, I shared the interview for other reasons but cannot remember now what my thought was. >>850 Thank you for the sources anon. I've ran into problems when trying to study what happened in Bengal. Sources are either Bangladeshi islamists or Congress secular types.
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>>860 Great share anon. Things have only gotten worst in this regard. I gave JEE in the old style, i.e. both objective and subjective questions. I meet students from different backgrounds daily including Indian students. Imo it has only gotten worst. >>862 Rote learning helps in internalising principles in practice. if done well especially. sadly it is not well in most cases. The stuff I had to learn by rote for exams, I forgot. The stuff I had to use for projects, i.e. use, I remember than stuff and can use it still. I think there is too much focus on exams. I like Objective questions, they make checking papers automatic and easy, so from a teachers POV it is desirable. But it shouldn't form more than 30% of the marks. The rest should be focused on projects with demonstrable results.
>>864 >>865 I remember reading these ss on twitter. Honestly it's just colonialization, nothing less, nothing more.
>>851 Maths should be taught as arts subject
>>863 > I've ran into problems when trying to study what happened in Bengal. Most of my understanding is from memoirs, unfortunately most of them are in bengali. WB govt. have systematically erased our past/denied hindus their history and hence no well written history book on bengal. Our medieval history is especially muddled.
Any truth to this claim?
Some richfag kindly buy this book and upload it here. Bagwan aapka bhala kare. https://www.amazon.in/Tribe-through-Twenty-Five-Centuries-Shorts-ebook/dp/B09HN6ZBF7/ Tribal interactions and emergence of state is closely interlinked with formation of jaatis in the subcontinent. That's why I'm interested in this book.
>>874 I would do it but idk how to crack the amazon encryption.
>>875 also this Kindle formatting is like visual AIDS
>>876 Calibre can rip ebooks I think but I haven't used it years
>>876 https://pastebin.com/KwTBSjrK here's a DRM removal guide for kindle. Don't bother though, I've already uploaded the book
>>875 >Why? Read the paper. It's a short one. Thanks for the share.
>>870 I have a few gripes with the paper. While I agree with the torrid state of our education system, mathematics is not a contemporary art form which jones on students taking interest in it and following it at their behest. It is quite impossible to survive without mathematical knowledge in the real world in this day and age. Teaching it like the arts will not solve the problem, a better compromise would be to make basic mathematics mandatory and take only interested students for further studies, while completely overhauling the system and focussing on the creative thinking aspect of mathematics(deriving proofs by oneself, rather than solving exercises blindly is a prime example of such an approach). This is how students who aspire for mathematical competitions like the PUTNAM and IMO prepare, albeit they don't have sufficient resources to truly explore their potential, especially in countries like India. >Math is not about following directions, it’s about making new directions. a very insightful quote, I hope I'll remember it for future usage. Nice share
>>869 Except we still haven't reversed it. >>872 I understand spoken Bengali fairly well, but this has been my experience as well, written versions of good sources are all gone or just dissapear from archives. We are not even historians, we shouldn't h ave to do this. Someone else should. but that is the state of social sciences in India.
>>874 Weird. The author has restricted access to the full text.
>>875 Based anon. >>877 The new format sucks >>878 PDF to other format conversion is hit or miss. The new KFW format is also annoying as of now.
>>881 One can actually survive quiet easily with 0 mathematics. One can actually thrive in todays world while being a complete moron. That said though, I am still in favour of math being taught more creatively.
Some very useful resources I found out https://bit.ly/Resource_Help http://bit.ly/ResourceTable
>>260 https://avxhm.se/ an absolute goldmine of 0day books, has a lot of rare soykaf that's not available anywhere else. requires moneh to download, but that's bypassable
>>180 ps: request a pdf if you can't find it RECOMMENDED MATH ORIENTED BOOKS Algebra Basic Algebra by Nathan Jacobson Abstract Algebra by Dummit and Foote A Course in Algebra by E. B. Vinberg Number Theory A Classical Introduction to Modern Number Theory by Kenneth Ireland and Michael Rosen Algebraic Number Theory by Jürgen Neukirch Analytic Number Theory by Donald J. Newman Calculus Calculus by Michael Spivak A Course of Pure Mathematics by G. H. Hardy Calculus: An Intuitive and Physical Approach by Morris Kline Real Analysis Principles of Mathematical Analysis by Walter Rudin Real Analysis: Modern Techniques and Their Applications by Gerald B. Folland Introduction to Real Analysis by Robert G. Bartle and Donald R. Sherbert Complex Analysis Complex Analysis by Serge Lang Complex Analysis by Theodore W. Gamelin Functions of One Complex Variable by John B. Conway Linear Algebra Linear Algebra Done Right by Sheldon Axler Finite-Dimensional Vector Spaces by Paul R. Halmos Linear Algebra by Georgi E. Shilov Topology Topology by James R. Munkres Introduction to Topology: Pure and Applied by Colin Adams and Robert Franzosa General Topology by Stephen Willard Differential Equations Ordinary Differential Equations by Vladimir I. Arnold Partial Differential Equations by Lawrence C. Evans Differential Equations and Their Applications by Martin Braun Probability and Statistics A First Course in Probability by Sheldon Ross Probability: Theory and Examples by Rick Durrett All of Statistics: A Concise Course in Statistical Inference by Larry Wasserman
[Expand Post]Geometry Geometry: Euclid and Beyond by Robin Hartshorne Differential Geometry of Curves and Surfaces by Manfredo P. do Carmo A Comprehensive Introduction to Differential Geometry by Michael Spivak (multi-volume)
>>972 Good stuff. I want to start some of these again. Programming has killed my basic math since I let the computer do the optimizations.
>>972 Basic concept books are really really underrated. A lot of data scientists and comp sci guys are not good with basic maths and make lot of mistakes that can and should be optimized and corrected.
check this govt. website https://epustakalay.com/ it has large collection of hindi/bengali/ marathi/sanskrit books you can download it too
Does anyone happen to have access to Oxford Academic? Looking for this book. https://academic.oup.com/british-academy-scholarship-online/book/44098
>>981 No need. Got it from other sources.
>>982 Help me with this, if anyone has got access. https://academic.oup.com/book/5542 'The Snake and the Mongoose: The Emergence of Identity in Early Indian Religion'
>>987 https://annas-archive.org/md5/653ad72f59d9a344fd096ebf4be0da90 Always check this website, it hosts a lot of mainstream stuff
>>988 Thanks mate
>>980 Thanks.
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https://www.scotthyoung.com/blog/2023/03/21/reading-fewer-books/ I have real life anecdotes to this well. Given the choice between watching stuff and reading, people are avoiding reading, which makes taking on tougher tasks, much harder. We are moronizing ourselves.
>>180 https://www.logicmatters.net/resources/pdfs/LogicStudyGuide.pdf another core mathematics logic book which covers stuff that's not taught in schools
>>1087 über based. Just had a rough overview, looks very good.
>>1109 Weird. My access is not working.
>>1087 A note to most people who have left behind maths since school. A textbook like this and basic knowledge of maths upto +2, you can then pretty much access advanced research material easily.
>>269 I want to learn kundalini yoga and yoga nidra.
>>1111 Well that's accessible.
>>1114 Idk why but certain articles still need paid access while others I do have access. Normally access is for full platform. >>1113 Yoga nidra has many good videos on it, you find a routine you like then you make your own eventually. I wish I was a good with yoga and could advice you.
>>1115 I was asking if someone has institutional access. Some are free and rest are paid articles and can only be downloaded by those who have access. Anyway, never mind.
>>1118 I am talking about institutional access
>>260 https://libretexts.org/ Includes a number of textbooks in various subjects(mathematics, computer science, chemistry, physics,etc) along with their various subdivisions(ex. Analysis, differential equations for math, organic chemistry, networking etc) What's more is that all of the textbooks compiled here can be read online without the need to download anything, make an account,etc. Thought it might be of interest since many academic texts were posted here.
>>260 Good to see my list is still being used
>>180 the entire scihub archive, aka the largest collection of scientific articles and publications on the internet(around 65tb in total): http://libgen.rs/scimag/repository_torrent/
>>180 I need book recommendations. Post some high quality mystery/action/crime novels, preferably fast paced or with good plot twists. Thanks in advance :)
>>1438 https://en.wikipedia.org/wiki/Annihilation_(VanderMeer_novel) Don't bother with the movie, the book is excellent. https://en.wikipedia.org/wiki/House_of_Leaves A modern classic at this point.
>>180 Got back into chainsaw man from 98 onwards, I know I say the obvious but it is a fun manga. Not life changing as many fans like to say, but it is fun and relatable for me. Will get back into more serious reading slowly.
https://www.youtube.com/watch?v=97DH24_nijE Intereating to hear Hindi from non Indian lands. Meeting African and carribean Hindus is always interesting for me. These guys have to fight for their identity more than we do, they find the Indian secularism funny and tragic.
>>1490 I don't agree with the content. I am tired of hearing how great premchand was and social issues. Hindi as well as other Indian languages need to get out of just literature and social domain.
Sold lot of my books, deleted a lot more. A lot of fiction, great books, but I won't read them. A lot of fiction books, I read and loved, but I won't read them again. A lot of non fiction on topics I love, but no time. My time is limited and my direction decided, lot of roads not taken. I feel sad, it took me lot of time to build my library. But not saying no is costing me a lot by not letting me focus on what is important.
https://www.humanoids.com/y_catalog/book?id=522 If you are the comic type, this is a fun read.
>>180 https://doi.org/10.1525/nr.2008.12.1.26 Ananda Marga and the Use of Force Helen Crovetto Nova Religio: The Journal of Alternative and Emergent Religions Vol. 12, No. 1 (August 2008), pp. 26-56 (31 pages) Published By: University of California Press
>>180 Any recommendations for a good book on probability ?
>>1578 https://www.statlect.com/ https://sites.google.com/site/scienceandmathguide/subjects/mathematics ctrlf+F for "probability" on the second site let me know if you need any PDFs since most links there are outdated, you'll get recommendations too
>>1582 Thanks. I got exactly what I was looking for. I found a mistake in a paper that is using probability distributions to make a point, but I want to be 100% sure before I publish a rebuttal. Having left academia, I am going stupid, but I am also extremely free to research what I want.
>>180 So my diy covers finally died. I bought two. One to keep my e readers, pen pencils and other things. The other one contains my notes. Book notes, running projects and unorganized ideas and observations. It has reduced my digital depends a lot. Tbh. An old kindle and diy cover and diary are just fine as well. It is more fun to make your own things instead of just buying solutions
any resources for data stat and data interpretation (upcoming mba student)?
>>1688 >statistic Ctrl + F -> >>972 Also - Introduction to Statistical Learning - Elements of Statistical Learning - PRML - Statistical Rethinking - Forecasting: Principles and Practice - Deep Learning (goodfellow et al.) - Storytelling with Data
Found a nice a thread. Thought you people might enjoy. https://twitter.com/deep007_bond007/status/1635907726730489859 I'm neither of them btw.
>>1956 Isn't it sort of pointless ? Ancient urban India and tribals lived in different ages of technological progress. "I believe mass sanskritization happened in the colonial era in the context of the orientalist narrative of Brahmins discriminating against "tribals" and stopping them from entering into the "upper" echelon of the society and hence preventing social mobilization." Dumb take, since most of these brahmins were the one documenting the rituals of the tribals too. They did not see their practices as seperate from the sankritized brahmins. still, good discussion.
Reading a few books at once, fell off my reading goal for a few months, trying to still hit the 52 in 52. Deng Xiaoping and the Transformation of China World Order Contempt What is History?
>>2029 I think it's trying to imply that the idea of religion in the Western sense doesn't necessarily apply to India, as in a set of codified scriptures, established Church hierarchy etc. I agree to some extent, but tribals and other castes really exaggerate the differences.
>>2034 Idk what your aim is, but I really suggest go slow. Digest more and read less. >>2035 In the same direction, what are the religions of romans, greeks, egyptians and mayans ? Seems to me that this kind of thinking just promotes Abrahmic religions as religions and ignores all others. Did these regions not have their own theology, mythology and culture ?
>>2029 See the reply to it >>2035 >>2040 The main issue isn't of west vs east, rather it's about centralization.
>>2046 My point is that the West views religion as something inherently centralized which contrasts with the traditional Dharmic understanding focusing on decentralization, specialization, and major differences between traditions. The best illustration of this is the Catholic - Protestant schism vs Hindu - Buddhist schism.
>>2040 Some books should be read quickly, and some shouldn't. I can usually figure out which is which, the Deng book is a nice comfy long read vs the Kissinger one which I could prob finish in an afternoon.
>>2052 Ancient religions were about ideas/philosophy/tradition, not about identities. Indians didn't any concept of religious identity. See the earliest description of muslims in Indian literature. It has to do with the fact that abrahamic religions were more organized. >Hindu - Buddhist schism Buddhism is one brach of Indic philosophy born out of questions & contemplations Vedics as well as non-Vedics indulged in. See Indian "religions" as philosophical distinctions, not identitarian one. Hindu-buddhist dichotomy is a result of application of biased framework(s) during colonial period. It's like saying vaidikas and tantrika are different religions. Check out this book >>982 >>987
>>2055 >>2052 The equivalence of Sanskrit with centralization doesn't make sense to me. The same is never applied to Latin mind you.
>>2061 I don't get it either. >>2055 I think it depends how you define identity. There was no central authority or dogma, but there were commonalities in worship through all of India. Also don't get your opinion on Buddhists, it's pretty clear in ancient texts there was a divide between them.
>>2061 Sanskritic culture was used to link various local traditions, it has nothing to do with homogenization or centralization. >>2062 Those distinctions were philosophical differences. Ancients didn't have any concept of religious 'identity', they had religious 'ideas'. Why would vaidikas engage in buddhist traditions then? Similarly buddhists engaged with sanskritic "hindu" culture. For example https://www.academia.edu/video/jXrOAl Instead of seeing them through the lens of "-ism" we should see them as religious traditions born in a certain context which certain class of people engaged with. Although I would say buddhists were bit more organized than hindus because of the historical context they were born in (during 2nd urbanization) Religion as an identity marker only started to develop as a ln response to Islam. Read https://www.academia.edu/36515754/Ambivalent_Representations_of_Muslims_in_Medieval_Indian_Theatre and this https://www.academia.edu/2399492/Doxography_and_Boundary_Formation_in_Late_Medieval_India My guess is pre-islamic Indians identified people on three axis: 1. Spatial position 2. profession (self-explanatory) 3. Language and other cultural markers read these https://bigthink.com/the-past/indian-genetics/ https://www.academia.edu/50129482/Sociological_Grammar_of_Belonging_Relation_and_Substance_in_a_South_Indian_Subcaste https://www.youtube.com/watch?v=UP9GPTUh7Wk (watch upto 35:40) But first and formost read the book I recommend
>>2064 I'll give the links a read
>>2064 What I could gather from the twitter thread was, there was a link being implied between sankritization and homogenization. > it has nothing to do with homogenization or centralization. This is what I am saying as well. > My guess is pre-islamic Indians identified people on three axis: The technological progress also makes a difference in this imo. You see different populations living in different technological conditions having different theologies. Like many tribes worshipping primitive forms of Kali and Lakshmi that the more urbane Indians turned into different theological beings.
https://www.indiafacts.org.in/man-woman-and-machine-part-i/ I bought his two books, unlike other books that I read, these were very clear and cleanly written. The flow of logic was very transparent and simple. To present an example What is the use of the army? A. To best protect our borders. Does it do the job well? A. Yes. Will it help the army do its job better if there were more women jawans fighting Pashtun adversaries? A. No. Will it help the army better maintain focus and internal discipline if women and men shared locker rooms? A. No. Will it help the army do its job better if there were more transgenders stationed at Nathu La? A. No. Then why in the name of the Gods is the army expected to answer to the summons of Radical Equality13? A. Silence. Apparently, that’s an out-of-syllabus question. I hope to find more such writers.
Not very relevant to this thread, but I changed my contract type to be an independent contractor. I am officially not free to work on, study, research whatever the fuck I want. No pressure the commission to take a stand or be in agreement with my colleagues. I still have access to the academic sources, so I am not out of the system, but feels great to have no answer-ability or bi annual reviews.
Was asked to review a paper from JNU, it feels like a school girl wrote it, full of subjective emotional statements, without any references. The text reads like a rant. Fucking disgusting. IISC scientists need to be forced out of retirement and teach basics. Having more institutions is pointless if this is the quality of the output. > hurr Durr academia doesn't matter People will die, but published journals will live on and set the narratives decades from now. You cannot grow without investing in your own point of view and research.
>>2082 Was thinking about doing a long post on the state of academia, but my thoughts on it are straightforward - - Lack of quality control on Elementary and Secondary education - affirmative action - total ideological conformity - open subversion by communists - government subsidies and the dawn of mass post-secondary education - universities as money making institutions - finally the unchecked growth of university bureaucracy There are probably some more that I'm not aware of, I might still make a more detailed post on this. Roughly, I think it started with desegregation in the states and the infiltration of academia by the 68ers. Until then, there had been a pretty robust conservative tradition in academia, and while marxism was present, it was by no means winning.
>>2101 Make the post anon. Im depressed too at what the state of intellegensia is now. Lesving it I feel free now
>>237 >kanglus aren't bangalis partially true a fuckton of muzzie bangalis absolutely hate out own culture and history and would rather erase it all but then another part of us who take pride in our culture and history still live on
>>237 >they are retard and don't participate in literature threads. nigger im a huge /lit/fag but exams are sucking the soul out of me
>>180 Started reading Wealth Of Nations by Adam Smith, Found a Book website that sells for used books for cheap but went on and bought the Adam Smith book anew anyway. Will keep you guys posted
>>2176 Nice. Itd not a book that has aged well imo but it has some good basic principles. Hayek is also good stuff as canada anon posted. But on a similar topic but different take, i orefer vaclav smils analysis.
>>2176 >>2177 Good read. Hazlitt is good for basic explanations, worth reading his economics in one lesson. Will give Vaclav Smils a read.
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>>180 Anons rate this book
>>2200 Bhai, just read the vedas. Theosophists and their ilk are wastes of time.
>>2200 > Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it draws upon both older European philosophies such as Neoplatonism and Asian religions such as Hinduism and Buddhism. Yeah, >>2201 Just do as he says. Read the original source.
>>2200 >>2201 On a related note, if you are a comics fag, then try Promethea https://readcomiconline.li/Comic/Promethea
>>375 Bumping this post if anon is still around.
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https://jasonfeifer.beehiiv.com/p/how-to-solve-big-problems As a teenager with so many pressures or a young person, it is tough to balance expectations and focus on what one needs for themselves, this kind of approach is easy when older, but it is essential when younger. The clarity of intent when all others around you go with the flow, is what makes the difference , regardless of the advantages that you were not given.
https://youtu.be/dpCMYdR1yJE Great podcast on the story of Adani that goes into his actual history.
I have lots of printouts from uni. Can anyone suggest some nice way to arrange them? A single file isn't sufficient anymore.
>>2358 Binder and folder anon, with separators. The oldest and cheapest way. Either that or have a separate file for each subject.
>>2358 https://www.amazon.in/Solo-110-Separator-Divider-Set/dp/B00PN00A48/ https://www.amazon.in/Comma-Abaca-Size-Ring-Binder/dp/B07PGPXNPM/ You would get them cheap in any old stationary shop, or ask your library if they are getting rid of any. That is how I got mine during my Btech.
https://www.americanscientist.org/article/rise-and-fall-of-the-pocket-protector Back in roorke, proffs used to encourage students to keep a diary version of pocket protector, with physical constants and commonly used formulae written down. Haven't thought about these in years !
At this point we find ourselves confronted by a very disquieting question: Do we really wish to act upon our knowledge? Does a majority of the population think it worthwhile to take a good deal of trouble, in order to halt and, if possible, reverse the current drift toward totalitarian control of everything? If the United States of America is the prophetic image of the rest of the urban-industrial world as it will be a few years from now — recent public opinion polls have revealed that an actual majority of young people in their teens, the voters of tomorrow, have no faith in democratic institutions, see no objection to the censor­ship of unpopular ideas, do not believe that govern­ment of the people by the people is possible and would be perfectly content, if they can continue to live in the style to which the boom has accustomed them, to be ruled, from above, by an oligarchy of assorted experts. That so many of the well-fed young television-watchers in the world’s most powerful democracy should be so completely indifferent to the idea of self-government, so blankly uninterested in freedom of thought and the right to dissent, is distressing, but not too surprising. “Free as a bird,” we say, and envy the winged creatures for their power of unrestricted movement in all the three dimensions. But, alas, we forget the dodo. Any bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded. Something analogous is true of human beings. If the bread is supplied regularly and copiously three times a day, many of them will be perfectly content to live by bread alone — or at least by bread and circuses alone. Take the right to vote. In principle it is a great privilege. In practice as recent history has repeatedly shown the right to vote by itself is no guarantee of liberty. Therefore if you wish to avoid dictatorship by referendum break up modern society’s merely func­tional collectives into self-governing voluntarily cooperating groups capable of functioning outside the bureaucratic systems of Big Business and Big Govern­ment. – Aldous Huxley, Brave New World Revisited, 1958
>>2553 The people never have the power, only the illusion of it. And here is the real secret: they don't want it. The responsibility is too great to bear. It's why they are so quick to fall in line as soon as someone else takes charge. They WANT to be told what to do. They YEARN for it. Little wonder that, since all mankind was BUILD to SERVE. Connor Kenway: So because we are inclined by nature to be controlled, who better than the Templars? It's a poor offer. Haytham Kenway: It is truth. Principle and practice are two very different beasts.
>>2554 One can aspire to not be a sheep, even if the masses may desire it.
https://invidious.io.lol/watch?v=Z_cMlaXmDno I want this set so badly ! ! !
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>>180 reading lots of stuff recently lost my media folder on accident like 60gb of movies and books were lost pretty mad indian stuff i'm into Buddhism lately and I've wanted to read the bhagavad gita since i was like 16 or 17 probably going to read about all dharmic religions sikh jainism hinduism and def more buddhism
>>2794 Uploading these gets one arrested in Germany. Given your ideological leanings, read The Mahabharath. Though the names can get really heavy. Sadly, most western sources tend to make these philosophies completely devoid of their violence. In this case, Evola is a better read.
Please read 48 laws of power by Robert Greene. It will be very useful for you in many IRL situations.
>>2956 this is weird as hell, how did you find it?
>>2957 It is worth your time. Makes lot of great commentary and points. I love Indie sci fi, so have read or get links to lot of weird stuff like this
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>>2957 I think a more useful answer would be, weird people attract weird people, especially if a person is known for doing weird work. Weird people pay for weird works etc. Because of this, weird people talk to me about their work because of my reputation as well.
https://moxie.org/2013/01/07/career-advice.html Old but useful article. "As a young person, though, I think the best thing you can do is to ignore all of that and simply observe the older people working there. They are the future you. Do not think that you will be substantially different. Look carefully at how they spend their time at work and outside of work, because this is also almost certainly how your life will look. It sounds obvious, but it’s amazing how often young people imagine a different projection for themselves. Look at the real people, and you’ll see the honest future for yourself."
>>180 savita bhabhi
>>3157 Which issue ?
>>180 decided to start learning sanskrit my goal is to be fluent in spoken sanskrit in ~1 year can somebody suggest books/resources for me? I have a background in shudh hindi
>>3897 मातरम् पृच्छतु
>>3899 Kek.
I saw the thread, but it looks like weak bait (Mallufag, is that you?) and I am not in the mood for shit flinging. If someone is genuinely curious though, here are some quotes from Swami Vivekanand's Karmayogi >Like fire in a piece of flint, knowledge exists in the mind; suggestion is the friction which brings it out. So with all our feelings and actions--our tears and our smiles, our joys and our griefs, our weeping and our laughter, our curses and our blessings, our praises and our blames--every one of these we may find, if we calmly study our own selves, to have been brought out from within ourselves by so many blows. The result is what we are. All these blows taken together are called Karma--work, action. Every mental and physical blow that is given to the soul, by which, as it were, fire is struck from it, power and knowledge are discovered, is Karma, this word being used in its widest sense. Thus we are all doing Karma all the time. I am talking to you: that is Karma. You are listening: that is Karma. We breathe: that is Karma. We walk: Karma. Everything we do, physical or mental, is Karma, and it leaves its marks on us.and by which its own >There are certain works which are, as it were, the aggregate, the sum total, of a large number of smaller works. If we stand near the seashore and hear the waves dashing against the shingle, we think it is such a great noise, and yet we know that one wave is really composed of millions and millions of minute waves. > All the actions that we see in the world, all the movements in human society, all the works that we have around us, are simply the display of thought, the manifestation of the will of man. Machines or instruments, cities, ships, or men-of-war, all these are simply the manifestation of the will of man; and this will is caused by character, and character is manufactured by Karma. As is Karma, so is the manifestation of the will. The men of mighty will the world has produced have all been tremendous workers-- gigantic souls, with wills powerful enough to overturn worlds, wills they got by persistent work, through ages, and ages.
>>3902 I am neither spiritually mature, nor well versed. So I cannot answer your questions on this topic. Only sharing from a genuine source and not some reductionist white person's magazine definitions of Karma and "le edgy atheist" comeback. > All this is determined by Karma, work. No one can get anything unless he earns it. This is an eternal law. We may sometimes think it is not so, but in the long run we become convinced of it. A man may struggle all his life for riches; he may cheat thousands, but he finds at last that he did not deserve to become rich, and his life becomes a trouble and a nuisance to him. We may go on accumulating things for our physical enjoyment, but only what we earn is really ours. A fool may buy all the books in the world, and they will be in his library; but he will be able to read only those that he deserves to; and this deserving is produced by Karma. > Our Karma determines what we deserve and what we can assimilate. We are responsible for what we are; and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act. > Man works with various motives. There cannot be work without motive. Some people want to get fame, and they work for fame. Others want money, and they work for money. > In reading the Bhagavad-Gita, many of you in Western countries may have felt astonished at the second chapter, wherein Sri Krishna calls Arjuna a hypocrite and a coward because of his refusal to fight, or offer resistance, on account of his adversaries being his friends and relatives, making the plea that non-resistance was the highest ideal of love. > Of like nature is the difference between resistance and non-resistance. One man does not resist because he is weak, lazy, and cannot, not because he will not; the other man knows that he can strike an irresistible blow if he likes; yet he not only does not strike, but blesses his enemies. The one who from weakness resists not commits a sin, and as such cannot receive any benefit from the non-resistance; while the other would commit a sin by offering resistance. Buddha gave up his throne and renounced his position, that was true renunciation; but there cannot be any question of renunciation in the case of a beggar who has nothing to renounce. A son should be lovingly reared up to his fourth year; he should be educated till he is sixteen. When he is twenty years of age he should be employed in some work; he should then be treated affectionately by his father as his equal. Exactly in the same manner the daughter should be brought up, and should be educated with the greatest care. And when she marries, the father ought to give her jewels and wealth. Then the duty of the man is towards his brothers and sisters, and towards the children of his brothers and sisters, if they are poor, and towards his other relatives, his friends and his servants. Then his duties are towards the people of the same village, and the poor, and any one that comes to him for help. Having sufficient means, if the householder does not take care to give to his relatives and to the poor, know him to be only a brute; his is not a human being. Excessive attachment to food, clothes, and the tending of the body, and dressing of the hair should be avoided. The householder must be pure in heart and clean in body, always active and always ready for work. To his enemies the householder must be a hero. Them he must resist. That is the duty of the householder. He must not sit down in a corner and weep, and talk nonsense about non-resistance. If he does not show himself a hero to his enemies he has not done his duty. And to his friends and relatives he must be as gentle as a lamb
>>3902 >>3903 > Helping others Depends on the other and your dharma towards him/her. If you are dharmically obliged to and your intentions are right, then yes, it brings good karma. Intentions are as important as the action in the karmic concept. In terms of how far back you can go, it is up to 9 generations of each parent. There are both good and bad consequences of every action. "Do good and good will happen to you" is hippie , cosmopolitan/Elle bullshit. The point is, regardless of what you do, there will be good and bad consequences, so the point is to enjoy doing without expecting the consequences. Given this explanation, it is clear to see the appeal of non dharmic religions, for someone in need. But for someone who is tired of the endless cycle of bullshit, it makes sense to follow such a philosophy.
>>3915 Quoting Swamiji directly, > We read in the Bhagavad Gita again and again that we must all work incessantly. All work is by nature composed of good and evil. We cannot do any work which will not do some good somewhere; there cannot be any work which will not cause some harm somewhere. Every work must necessarily be a mixture of good and evil; yet we are commanded to work incessantly. Good and evil will both have their results, will produce their Karma. Good action will entail upon us good effect; bad action, bad. But good and bad are both bondages of the soul. The solution reached in the Gita in regard to this bondage-producing nature of work is that, if we do not attach ourselves to the work we do, it will not have any binding effect on our soul. We shall try to understand what is meant by this "non-attachment" to work. > This is the one central idea in the Gita: work incessantly, but be not attached to it. Religion threads are not a bad idea, but always devolve into shit flinging and my imaginary superhero vs yours. So I don't see the point of discussing , what one finds sacred to himself.
>>3916 Therefore, be "unattached"; let things work; let brain centres work; work incessantly, but let not a ripple conquer the mind. Work as if you were a stranger in this land, a sojourner; work incessantly, but do not bind yourselves; bondage is terrible. This world is not our habitation, it is only one of the many stages through which we are passing. Remember that great saying of the Sankhya, "The whole of nature is for the soul, not the soul for nature." The very reason of nature's existence is for the education of the soul; it has no other meaning; it is there because the soul must have knowledge, and through knowledge free itself. If we remember this always, we shall never be attached to nature;
It is necessary in the study of Karma-Yoga to know what duty is. If I have to do something I must first know that it is my duty, and then I can do it. The idea of duty again is different in different nations. The Mohammedan says what is written in his book, the Koran, is his duty; the Hindu says what is in the Vedas is his duty; and the Christian says what is in the Bible is his duty. We find that there are varied ideas of duty, differing according to different states in life, different historical periods and different nations. The term "duty", like every other universal abstract term, is impossible clearly to define; we can only get an idea of it by knowing its practical operations and results. The ordinary idea of duty everywhere is that every good man follows the dictates of his conscience. But what is it that makes an act a duty? If a Christian finds a piece of beef before him and does not eat it to save his own life, or will not give it to save the life of another man, he is sure to feel that he has not done his duty. But if a Hindu dares to eat that piece of beef or to give it to another Hindu, he is equally sure to feel that he too has not done his duty; the Hindu's training and education make him feel that way. The Bhagavad Gita frequently alludes to duties dependent upon birth and position in life. Birth and position in life and in society largely determine the mental and moral attitude of individuals towards the various activities of life. It is therefore our duty to do that work which will exalt and ennoble us in accordance with the ideals and activities of the society in which we are born. But it must be particularly remembered that the same ideals and activities do not prevail in all societies and countries; our ignorance of this is the main cause of much of the hatred of one nation towards another. An American thinks that whatever an American does in accordance with the custom of his country is the best thing to do, and that whoever does not follow his custom must be a very wicked man. A Hindu thinks that his customs are the only right ones and are the best in the world, and that whosoever does not obey them must be the most wicked man living. This is quite a natural mistake which all of us are apt to make. But it is very harmful; it is the cause of half the uncharitableness found in the world. Strangers are exploited in all countries, because they do not know how to defend themselves; thus they carry home false impressions of the peoples they have seen. Sailors, soldiers, and traders behave in foreign lands in very queer ways, although they would not dream of doing so in their own country; perhaps this is why the Chinese call Europeans and Americans "foreign devils". They could not have done this if they had met the good, the kindly sides
[Expand Post]of Western life. Therefore the one point we ought to remember is that we should always try to see the duty of others through their own eyes, and never judge the customs of other peoples by our own standard. I am not the standard of the universe. I have to accommodate myself to the world, and not the world to me. So we see that environments change the nature of our duties, and doing the duty which is ours at any particular time is the best thing we can do in this world. Let us do that duty which is ours by birth; and when we have done that, let us do the duty which is ours by our position in life and in society.
>>3918 When we begin to work earnestly in the world, nature gives us blows right and left and soon enables us to find out our position. No man can long occupy satisfactorily a position for which he is not fit. There is no use in grumbling against nature's adjustment. He who does the lower work is not therefore a lower man. No man is to be judged by the mere nature of his duties, but all should be judged by the manner and the spirit in which they perform them. Later on we shall find that even this idea of duty undergoes change, and that the greatest work is done only when there is no selfish motive to prompt it. Yet it is work through the sense of duty that leads us to work without any idea of duty; when work will become worship--nay, something higher--then will work be done for its own sake. We shall find that the philosophy of duty, whether it be in the form of ethics or of love, is the same as in every other Yoga--the object being the attenuating of the lower self, so that the real higher Self may shine forth--the lessening of the frittering away of energies on the lower plane of existence, so that the soul may manifest itself on the higher ones. This is accomplished by the continuous denial of low desires, which duty rigorously requires.
>>3919 Before considering further how devotion to duty helps us in our spiritual progress, let me place before you in a brief compass another aspect of what we in India mean by Karma. Our duty to others means helping others; doing good to the world. Why should we do good to the world? Apparently to help the world, but really to help ourselves. We should always try to help the world, that should be the highest motive in us; but if we consider well, we find that the world does not require our help at all. This world was not made that you or I should come and help it. This world is neither good nor evil; each man manufactures a world for himself. If a blind man begins to think of the world, it is either as soft or hard, or as cold or hot. We are a mass of happiness or misery; we have seen that hundreds of times in our lives. Life is good or evil according to the state of mind in which we look at it, it is neither by itself. Fire, by itself, is neither good nor evil. When it keeps us warm we say, "How beautiful is fire!" When it burns our fingers, we blame it. Still, in itself it is neither good nor bad. According as we use it, it produces in us the feeling of good or bad; so also is this world. It is perfect. By perfection is meant that it is perfectly fitted to meet its ends. We may all be perfectly sure that it will go on beautifully well without us, and we need not bother our heads wishing to help it. Yet we must do good; the desire to do good is the highest motive power we have, if we know all the time that it is a privilege to help others. Do not stand on a high pedestal and take five cents in your hand and say, "Here, my poor man," but be grateful that the poor man is there, so that by making a gift to him you are able to help yourself. It is not the receiver that is blessed, but it is the giver. Be thankful that you are allowed to exercise your power of benevolence and mercy in the world, and thus become pure and perfect. We may organise a charity and collect two or three millions of dollars, build a hospital with one million, with the second give balls and drink champagne, and of the third let the officers steal half, and leave the rest finally to reach the poor; but what are all these? One mighty wind in five minutes can break all your buildings up. What shall we do then? One volcanic eruption may sweep away all our roads and hospitals and cities and buildings. Let us give up all this foolish talk of doing good to the world. It is not waiting for your or my help; yet we must work and constantly do good, because it is a blessing to ourselves. That is
[Expand Post]the only way we can become perfect. No beggar whom we have helped has ever owed a single cent to us; we owe everything to him, because he has allowed us to exercise our charity on him. It is entirely wrong to think that we have done, or can do, good to the world, or to think that we have helped such and such people.
There was a poor man who wanted some money; and somehow he had heard that if he could get hold of a ghost, he might command him to bring money or anything else he liked; so he was very anxious to get hold of a ghost. He went about searching for a man who would give him a ghost, and at last he found a sage with great powers, and besought his help. The sage asked him what he would do with a ghost. "I want a ghost to work for me; teach me how to get hold of one, sir; I desire it very much," replied the man. But the sage said, "Don't disturb yourself, go home." The next day the man went again to the sage and began to weep and pray, "Give me a ghost; I must have a ghost, sir, to help me." At last the sage was disgusted, and said, "Take this charm, repeat this magic word, and a ghost will come, and whatever you say to him he will do. But beware; they are terrible beings, and must be kept continually busy. If you fail to give him work, he will take your life." The man replied, "That is easy; I can give him work for all his life." Then he went to a forest, and after long repetition of the magic word, a huge ghost appeared before him, and said, "I am a ghost. I have been conquered by your magic; but you must keep me constantly employed. The moment you fail to give me work I will kill you." The man said, "Build me a palace,", and the ghost said, "It is done; the palace is built." "Bring me money," said the man. "Here is your money," said the ghost. "Cut this forest down, and build a city in its place." "That is done," said the ghost, "anything more?" Now the man began to be frightened and thought he could give him nothing more to do; he did everything in a trice. The ghost said, "Give me something to do or I will eat you up." The poor man could find no further occupation for him, and was frightened. So he ran and ran and at last reached the sage, and said, "Oh, sir, protect my life!" The sage asked him what the matter was, and the man replied, "I have nothing to give the ghost to do. Everything I tell him to do he does in a moment, and he threatens to eat me up if I do not give him work." Just then the ghost arrived, saying, "I'll eat you up," and he would have swallowed the man. The man began to shake, and begged the sage to save his life. The sage said, "I will find you a way out. Look at that dog with a curly tail. Draw your sword quickly and cut the tail off and give it to the ghost to straighten out." The man cut off the dog's tail and gave it to the ghost, saying, "Straighten that out for me." The ghost took it and slowly and carefully straightened it out, but as soon as he let it go, it instantly curled up again. Once more he laboriously straightened it out, only to find it again curled up as soon as he attempted to let go of it. Again he patiently straightened it out, but as soon as he let it go, it curled up again. So he went on for days and days, until he was exhausted and said, "I was never in such trouble before in my life. I am an old veteran ghost, but never before was I in such trouble." "I will make a compromise with you;" he said to the man, "you let me off and I will let you keep all I have given you and will promise not to
[Expand Post]harm you." The man was much pleased, and accepted the offer gladly. This world is like a dog's curly tail, and people have been striving to straighten it out for hundreds of years; but when they let it go, it has curled up again. How could it be otherwise? One must first know how to work without attachment, then one will not be a fanatic. When we know that this world is like a dog's curly tail and will never get straightened, we shall not become fanatics.
>>3922 End of my posting on this topic. I very much doubt the people who posted in the thread care for the text written here. But that is my assumption from years of shit posting. Regardless of ones spiritual beliefs, Karma and Dharma are good concepts to deal with spiritual questions, which is why I wanted to revisit this topic.
https://classics.mit.edu/Khayyam/rubaiyat.html “Today is the time of my youth I drink wine because it is my solace; Do not blame me, although it is bitter it is pleasant, It is bitter because it is my life.” “There was a water-drop, it joined the sea, A speck of dust, it was fused with earth; what of your entering and leaving this world? A fly appeared, and disappeared.” BD anon and Mallufag will appreciate these especially.
https://www.frontiersin.org/articles/10.3389/fnbeh.2021.634158/full Our present experiments demonstrated that brain activations related to memory, visual imagery, and language during the retrieval of specific information, as well as the deeper encoding of that information, were stronger in participants using a paper notebook than in those using electronic devices. Our results suggest that the use of a paper notebook affects these higher-order brain functions, and this could have important implications for education, particularly in terms of the pros and cons of e-learning.
https://en.wikipedia.org/wiki/The_Global_Minotaur Great book. Highly recommend it. I think I posted it on Rusty's inch as well.
>>4336 There was an uncomfortable paradox though: the more life organized, the more it settled into a routine; the more affluent and peaceful society became, the better paved the roads and the fancier the cars, the more normal and orderly the days—I suppose the public ideals journalism indirectly fights for—the fewer possibilities glimmered on the horizon. As civilization tamed the wilderness—to use an antiquated and controversial but in this case perhaps not wholly irrelevant metaphor—something intangible was lost: a spirit, perhaps, or an aspiration it’s difficult to put my finger on. For all its numerous faults, the 1990s had sparked one of those utopian visions of building a new world atop the ashes of the old, as Communism had once done. Next came the bureaucratic goal of joining the European Union—“the civilized world,” in the lingo of politicians—which a vast majority of Bulgarians felt enthusiastic about. When that was finally achieved, however, grand, inspirational ideas for the future seemed to gradually peter out. Occasional crises like migration, environmental issues, the need for judicial reform, and the rampant political corruption kept Facebook filled with outrage and the media pundits occupied, but those usually melted into oblivion with the next news cycle. What should Bulgarians strive for next? What should they look forward to? Consumer society offered one solution, of course—a new TV, a new smartphone, a new car, a new apartment—but that could be only a temporary fix, for even the acquisition of new objects grows old in the end.
Does anyone have access to this journal? https://journal.equinoxpub.com/ROSA/issue/view/2240 I need these articles, especially interested in this: https://doi.org/10.1558/rosa.25455
>>4631 I couldn't find it on libgen, scihub or Anna's archive Your best bet is to draft a polite email to the author, requesting the journal https://utoronto.academia.edu/ElisaFreschi
>>4631 This one ?
>>4631 This timothy lebon guy has some really interesting research.
>>4638 >>4639 Holy shit thank you anon. I don't know I am looking for this paper for how many months. Do you happen to have access to the other paper also?
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>>4654 Will check tomorrow from campus. H, if I have access, I will share it here. How is your caste research going ? IF you don't mind, do share some short versions of your conclusions.
https://youtu.be/1PiDKMwLjGk Simplifies the book a lot and its contents. Excellent content and very concise.
>>4657 Ask any question regarding caste. I will try to answer.
>>4657 The chart is correct but the no consequences is misleading. There are consequences in the long run - annihilation of young men, lowered public trust, massive government debt. All of this will take time to feel the effects. A fun thought experiment is to imagine how different the United States would be if they had not entered Vietnam. 5 years or so of young men not entering the workforce, protests ripping apart the country (which permanently altered race relations, communists infiltration etc.) and the Vietnam war is financed through debt and inflation ruining the economy all the way to Reagan. Also ended the gold standard/
Anyone happen to have access to hathi trust here?
>>4722 >imagine how diffrent still would be the global ,still is the global power
>>4727 What do you need ?
>>4654 Individual articles are possible to be accessed, but the journal is being strange. My login works then I can't access it. Dumb >>4739 No luck on my end. Will try with another login tomorrow but I doubt it will work.
>>4718 How did the concept of caste change from vedic times to puranic times ? What % of the population was discriminated against ? And what % of population was treated like slaves ? I know these are heavy questions and reading macro may not answer these. But your opinions on these are fine.
>>4731 That speaks more to having an isolated, resource rich and populous homeland than geopolitical strategy. The US is incompetently run.
>>359 Literally double the price on Amazon compared to American price.
>>4731 >>4722 >>4764 After WW2, USA was the only big country left with resources, that combined with the rapid industrialisation of WW2, made them the only global world power in all of history. Global world power = attack any corner of the globe within 1 hour. That said, the moment they ended the gold standard and began printing, it was over for them. They over extended themselves, getting into every region and every conflict. > The US is incompetently run This is part of how they rule. Well, it works too. >>4766 This is true for all imported products. Kindle + Jail break. https://www.aliexpress.com/w/wholesale-eink-reader.html?spm=a2g0o.productlist.search.0 If you get something under 50$ then tax authorities won't bother you.
>>4631 >>4739 The hathitrust link is fully blocked despite access to lot of other resources. The journal is also weirdly paywalled. Cannot even access it in office. So strange.
> 359 https://yewtu.be/watch?v=Id255RLpwRE Removable battery and memory card make this ideal device. But ofcourse, you can get it in India but have to talk to customs , which from what I heard is not so bad now and just needs a phone call and few forms. https://supernote.com/pages/supernote-nomad > high costs Yeah. But you have to pay for a good product.
>>4998 While this is really good and affordable for me, I still prefer writing on pen and paper and using my reader only for reading. Keeping the two separate helps me retain stuff. Just highlighting notes is good for coming back to them later ,but my brain doesn't absorb much.
https://aeon.co/essays/why-do-other-people-form-imaginary-shapes-in-our-minds I am sure I have said this before, but literally mapping your social circle with distance and categories is a great idea. leaf anon, it would really benefit you.
>>5158 Interesting idea, I think I will try it.
>>5158 Great website anon. Read some interesting articles. https://aeon.co/essays/the-surprising-history-of-architectural-drawing-in-the-west Was reading this article on history of architecture and made curious about history of Indian architecture Whats the oldest book or literature piece in indian history that shows the use of architectural drawing?
>>5172 Mahabharath has lot of details or archi, vaastu shastra predates it. Depending on what you agree to, western historian timelines or ones determined by astrological events mentioned in these books, it is at the very least a few thousand years older than birth of Christ. Vedas have instructions on carving and building, but I cannot verify it. Someone like Puranavid would know better. Reading Vedas is really weird trippy.
Aiming for the 52 in 52 this year. Idk what book to start with though.
>>5244 Start with something easy. Comics, fiction etc.
>>5244 faggot kulter you cant hide forever you coward
>>5324 What are you referring to?
Good book.
>>5247 Starting with some light poetry. Best way to into reading for anons reading, spread it out throughout the day, or in one sitting. >15 minutes poetry >Short story >News article or essay >Little bit of a short novel, maybe 200 - 300 pages This keeps it varied. I can usually read up to 5 books at the same time without losing the plot or my thoughts, and it's actually more enjoyable. Think of it like a thali, variety keeps things you would get tired of normally fresh. Enjoying Elizabethan era poetry and prose. Much better language then - modern British prose is stilted and modern American is so informal it reads like a preening art student freebasing/basketball American preaching.
>>5466 I mostly end up reading news and honestly,a lot of it is waste of my time. The rest is technical or policy documents, by then my eyes are dead. Wanted to start Sanskrit. Wanted to read epics. Have a lot more non fiction to read for personal wants. Need to sacrifice my Pol side.
>>5470 Reading too much chans and soycial media lately. Glad to be getting a bit more free soon, gonna start reading for pleasure in earnest again.
>>5520 Congrats in finishing your degree. Idk why the previous post didnt have my Text. If you have the money and time, take sometime off. Rest is underrated
>>5536 Mogs me >>5520 Didn't you say something similar a few months ago i think.
>>5542 Would mog all of us here.
>>5542 Yeah, and I reduced it. Still feel its too much.
>>5549 Unless you work in marketing or own a business, it is really pointless to be on social media.
Compared to modern IT I had a strange programming education. Some of you might have had the same I guess (or hope) Theory classes all week, pen and paper. We learn commands and algorithm building and make them on paper. Friday we get 1 hour to write this into the computer, compile and run. Finally exam with 30 mins paper time and 30 mins time on computer. -------------------------------------------------------------------- Modern programmers who google everything and then just arrange their code into modules or worst, get copilot or chatGPT to do the groundwork for them, make excellent peon coders i.e. blue collar work. They get paid peanuts for it. The old school programmers spend lot more time in building their algorithms and testing basic commands, knowing how they work in background etc. But the end result is simple better. -------------------------------------------------------------------- Pen and paper lets you think without distraction. Using google/copilot to do your thinking for you is never a good idea in my opinion if you want high quality work. These tools are be good supplements when you need help with specific issues, but they can also create huge errors if you rely on them.
>>5630 It's like this in every field. Teaching what to think, not how. Educating to the bare minimum to execute tasks, inspire no creativity. History students now are terrible. They can't write at all.
>>180 Do Androids Dream of Electric Sheep? by Philip Dick (1968) im new to reading real books, last time i read out of my own will was in high school when i used to read Stephen King, Neil Gaiman, Edward Robertson and some Terry Pratchett (all sci-fi and fantasy) does reading anything other than fiction (except self-help) pay off? am clueless
>>5637 > does reading anything other than fiction (except self-help) pay off? Reading good non fiction is like adding mental plugins to your brain. If your intention is clear and you read it well, then it is very powerful way to change and increase your thinking. > Reading fiction Good fiction takes you on a journey and can teach you as much as non fiction. Me personally, I would recommend to start with juicy books like Sacred Games by Vikram Chandra. The actual book is very different from the TV show and a good example of fiction that is rewarding. Another alternative can be Manga and Comics, last good Manga I read was Chainsaw man, which I can strongly recommend.
>>5640 >good non-fiction & fiction can you give me some recommendations? I would like a list/chart, if you can help it. I've been out of the reading game since the lockdown, would like to get back. I like murder mysteries and action packed books with good plotlines, in terms of fiction. I haven't read much non fiction so I'd really like some quality recommendations(no self help bs please)
>>5641 It is too broad a question. I don't really like lit charts, sure they give you a path, but 99% won't follow it, they will read the first 3, find what they like or don't, deviate etc. So I think recommending 3 books is enough. Non - fiction ---------------- Mastery - Robert Greene Two chapters in and you will know if you want to read this book or not. It is about mastery. If you want to be a master at something, this is the book to read. Surprise Kill Vanish - Annie Jacobson History of CIA from POV of their biggest missions. Fully of murder, good plot lines etc. Very gripping. India grows at Night - Gurcharan Das Indians wryly admit that India grows at night. But that is only half the saying; the full expression is: India grows at night... when the government sleeps, suggesting that the nation may be rising despite the state. India's is a tale of private success and public failure. Prosperity is, indeed, spreading across the country even as governance failure pervades public life. But how could a nation become one of the worlds fastest-growing economies when its governed by a weak, ineffective state? And wouldn't it be wonderful if India also grew during the dayin other words, if public policy supported private enterprise? ------------------------------------------------------------- Fiction - This is hard to describe what these books mean to me, google them and read the blurb to see if they sound interesting or not to you. --------- Let Bhutto eat Grass - Shaunak Agarkhedkar The solitude of prime numbers - Paolo Giordano The Tartat Steppe - Dino Buzzati
>>5641 This did give me an idea, to make a "chart of me" as to what books shaped me and how and why.
Posting for no reason.
>>5658 >Surprise Kill Vanish - Annie Jacobson History of CIA from POV of their biggest missions. Fully of murder, good plot lines etc. Very gripping. that's exactly the kind of stuff I like, added to my list. >India grows at Night - Gurcharan Das not sure if I wanna read politics, can you recommend more stuff like the first 2? >fiction 1 and 3 look good, not sure about the 2nd one but will give them all a try. thank you >>5659 >chart of me please, looking forward to that
.
I am trying to get into theories in humanities, especially politics and sociology. But coming from a STEM background, it's very difficult. Here's what I want to do: 1. Take transcripts from youtube 2. Clean it up (delete unnecessary line breaks) 3. Feed it to GPT The problem I'm facing is with the 2nd step. Can any CS wizard instruct me how to do it? Or if anyone has done it before?
>>5710 Not trying to be an asshole, but every step of this is retarded. You can access hundreds of primary documents for free along with thousands of secondary documents written by experts to help explain the primary documents. Why would you rely on youtubers being regurgitated through a pattern finding AI?
>>5712 I don't want ai to explain it to me, I just want the particular topics thay are discussed in the video. I can look up them elsewhere.
>>5710 Use strip() in python ? :%s/\n/ in vim
>>5716 Just get any basic textbook then. This is a very backwards way of doing it.
>>5721 Yes. I agree with this.
>>5710 You need to put in the hard work to learn anything. AI wont feed you or make it easier. Do it the hard way.
How do you keep up with latest research in your field of interest/particular researcher? I follow scholars at academia.edu but they often don't upload all of their work there especially those which are published in paid journals. Do you have any other alternative?
>>5853 I don't even know the basics of my field maybe I should start by picking up a book for strength of materials
>>5853 Why not just follow journals and not authors in this field ? Following journals is easier too. There are open access one, if the one you want is not open access, then check for it once a month on libgen, download the last issue etc.
>>5862 If you know someone who is giving GATE in your field, ask them. After engineering they have to revise basics for gate so end up with good textbooks covering basics.
>>5875 There are just so many journals.
>>5877 Very very few quality ones. You don't need to keep up with it all. Just the meaningless stuff. Most of academia is fluff. You have to find the meaningful papers and move on from there. There is academia and researchgate too.
>>5881 Any way you know to keep track of multiple journals in a single place? Instead of going to multiple sites?
>>5882 set up a curated RSS feed https://www.xul.fr/en-xml-rss.html
>>5883 Too much work for anon-techie >inb4 hurr durr you gotta grind I would rather just bookmark the journal webpages.
How would follow this journal? It does not have any rss. https://iriab.soka.ac.jp/publication/bppb.html
Update: I have found a service called JournalTOCs, where you can follow journals and it even generates rss feed for your followed journal list. But some journals are not available there. For that I am using scopus. There is an option to generate using an API, but it's only available to subscribers. https://blog.scopus.com/posts/staying-up-to-date-on-the-new-content-with-the-scopus-apis I don't know how I will use it after I pass out from my institute. Does anyone know of any alternative?
Good book. Might be useful to some of you.
>>5921 My thinking has changed a lot over science and engineering. The amount of things we don't know and the amount of work required to solve it is truly scary. It is just better to work because one enjoys it rather than some lofty goal.
Can anyone find a digital version of this book please ? I can't get a decent copy anywhere.
>>5984 https://file.io/GFlvCzZhPKbK https://send.vis.ee/download/0832a5b5830257aa/#c8tP0-vIj9hYkauXroNvNA I found a version online, but it didn't have OCR enabled. I managed to make the text searchable
>>5985 Thanks so much anon. No OCR is fine. Good OCR libraries are mostly paid sadly. But I only need this book for old school reading , so this is more than enough.
>>5984 The book has some good points though turned out out overrated. Very nice illustrations though.
I've been reading again War of the Worlds and It's way better than I remember. The Thunderchild chapter is by war the most exciting part of the book, and now that I'm older I realized the author was a ex-socialist who ended hating socialism and humanism so he unintentionally rants about those things from time to time, which makes it a little funny to read. I also finished recently Voyage au centre de la Terre, the geologist is a lovely bastard.
>>6003 H G Wells is an excellent author. I have a very rare copy of one of his books, as a gift. Invisible man is one of my favs. And his books are so timeless. Indian lit really really needs to evolve. Maybe I am wrong. But I did not find any good Indian sci fi authors.
>>6003 May seem like an oblique suggestion, but check out World War Z the book as well as Starship Troopers.
Chennai Pen show https://www.inkedhappiness.com/chennai-pen-show-a-roundup/ Architecht of the new BJP - Ajay Singh Excellent book with lot of revelations that even insiders don't know. Next book > picrel If someone has the audiobook or a torrent for the audio book, please share it.
https://www.quantamagazine.org/a-mathematician-on-creativity-art-logic-and-language-20240313/ As a child , I had dreams of being a famous scientist. Now as an adult, I know the reward lies just in being able to get lost in your work.
https://www.amazon.in/Satrangi-Dastarkhwan-Sumana-Roy/dp/8119159225 Does anyone have this book in a digital copy ? Amazon is not allowing me to buy a digital edition.
>>180 Turak kahasi turakado, in mukh sun Ikling Uge jya hi ugasi, prachi bich Patang Khushi hunt Peethal Kamadh, patako munchyan pan Jete hai pachatan Pato, kilama sir kewan -Maharana Pratap
https://3quarksdaily.com/3quarksdaily/2020/10/what-john-von-neumann-really-did-at-los-alamos.html Working with smart men is a curse. It gives you a feeling that you know nothing. I worked with someone who is a hidden gem himself, I would spend years on a problem and come to him with it, he would solve it in 5 minutes, bringing out obscure methods and equations that I did not know existed. Only after being away from him, did I start to value my own contributions to the topic.
https://www.felixstocker.com/blog/talent I have competed against talent. It is frustrating and a pointless pursuit. It is better to recognize and harness ones own talents.
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“OK,” he says. “The whole principle is this: The guy wants to be a gentleman. He doesn’t want to be thought of as impolite, crude, or especially a cheapskate. As long as the girl knows the guy’s motives so well, it’s easy to steer him in the direction she wants him to go. “Therefore,” he continued, “under no circumstances be a gentleman! You must disrespect the girls. Furthermore, the very first rule is, don’t buy a girl anything — not even a package of cigarettes — until you’ve asked her if she’ll sleep with you, and you’re convinced that she will, and that she’s not lying.” “Uh… you mean… you don’t… uh… you just ask them?” “OK,” he says, “I know this is your first lesson, and it may be hard for you to be so blunt. So you might buy her one thing — just one little something — before you ask. But on the other hand, it will only make it more difficult.” Well, someone only has to give me the principle, and I get the idea. All during the next day I built up my psychology differently: I adopted the attitude that those bar girls are all bitches, that they aren’t worth anything, and all they’re in there for is to get you to buy them a drink, and they’re not going to give you a goddamn thing; I’m not going to be a gentleman to such worthless bitches, and so on. I learned it till it was automatic. Then that night I was ready to try it out. I go into the bar as usual, and right away my friend says, “Hey, Dick! Wait’ll you see the girl I got tonight! She had to go change her clothes, but she’s coming right back.” “Yeah, yeah,” I say, unimpressed, and I sit at another table to watch the show. My friend’s girl comes in just as the show starts, and I’m thinking, “I don’t give a damn how pretty she is; all she’s doing is getting him to buy her drinks, and she’s going to give him nothing!” After the first act my friend says, “Hey, Dick! I want you to meet Ann. Ann, this is a good friend of mine, Dick Feynman.” I say “Hi” and keep looking at the show. A few moments later Ann says to me, “Why don’t you come and sit at the table here with us?” I think to myself, “Typical bitch: he’s buying her drinks, and she’s inviting somebody else to the table.” I say, “I can see fine from here.” A little while later a lieutenant from the military base nearby comes in, dressed in a nice uniform. It isn’t long, before we notice that Ann is sitting over on the other side of the bar with the lieutenant! Later that evening I’m sitting at the bar, Ann is dancing with the lieutenant, and when the lieutenant’s back is toward me and she’s facing me, she smiles very pleasantly to me. I think again, “Some bitch! Now she’s doing this trick on the lieutenant even!” Then I get a good idea: I don’t look at her until the lieutenant can also see me, and then I smile back at her, so the lieutenant will know what’s going on. So her trick didn’t work for long. A few minutes later she’s not with the lieutenant any more, but asking the bartender for her coat and handbag, saying in a loud, obvious voice, “I’d like to go for a walk. Does anybody want to go for a walk with me?” I think to myself, “You can keep saying no and pushing them off, but you can’t do it permanently, or you won’t get anywhere. There comes a time when you have to go along.” So I say coolly, “I’ll walk with you.” So we go out. We walk down the street a few blocks and see a cafe, and she says, “I’ve got an idea — let’s get some coffee and sandwiches, and go over to my place and eat them.” The idea sounds pretty good, so we go into the cafe and she orders three coffees and three sandwiches and I pay for them. As we’re going out of the cafe, I think to myself, “Something’s wrong: too many sandwiches!” On the way to her motel she says, “You know, I won’t have time to eat these sandwiches with you, because a lieutenant is coming over…” I think to myself, “See, I flunked. The master gave me a lesson on what to do, and I flunked. I bought her $1.10 worth of sandwiches, and hadn’t asked her anything, and now I know I’m gonna get nothing! I have to recover, if only for the pride of my teacher.” I stop suddenly and I say to her, “You… are worse than a WHORE!” “Whaddya mean?” ‘“You got me to buy these sandwiches, and what am I going to get for it? Nothing!” “Well, you cheapskate!” she says. “If that’s the way you feel, I’ll pay you back for the sandwiches!” I called her bluff: “Pay me back, then.” She was astonished. She reached into her pocketbook, took out the little bit of money that she had and gave it to me. I took my sandwich and coffee and went off.
[Expand Post] After I was through eating, I went back to the bar to report to the master. I explained everything, and told him I was sorry that I flunked, but I tried to recover. He said very calmly, “It’s OK, Dick; it’s all right. Since you ended up not buying her anything, she’s gonna sleep with you tonight.” “What?” “That’s right,” he said confidently; “she’s gonna sleep with you. I know that.” “But she isn’t even here! She’s at her place with the lieu —” “It’s all right.” Two o’clock comes around, the bar closes, and Ann hasn’t appeared. I ask the master and his wife if I can come over to their place again. They say sure. Just as we’re coming out of the bar, here comes Ann, running across Route 66 toward me. She puts her arm in mine, and says, “Come on, let’s go over to my place.” The master was right. So the lesson was terrific! When I was back at Cornell in the fall, I was dancing with the sister of a grad student, who was visiting from Virginia. She was very nice, and suddenly I got this idea: “Let’s go to a bar and have a drink,” I said. On the way to the bar I was working up nerve to try the master’s lesson on an ordinary girl. After all, you don’t feel so bad disrespecting a bar girl who’s trying to get you to buy her drinks — but a nice, ordinary, Southern girl? We went into the bar, and before I sat down, I said, “Listen, before I buy you a drink, I want to know one thing: Will you sleep with me tonight?” “Yes.” So it worked even with an ordinary girl! But no matter how effective the lesson was, I never really used it after that. I didn’t enjoy doing it that way. But it was interesting to know that things worked much differently from how I was brought up.
>>6683 Is this from surely you're joking Mr Feynman ? This was taught to me by a baniya bhaiya. Indian version of this. Though > So it worked even with an ordinary girl! But no matter how effective the lesson was, I never really used it after that. I didn’t enjoy doing it that way. But it was interesting to know that things worked much differently from how I was brought up. I felt this way too. I didn't like the kind of women who were too easy. Almost like an animal.
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>>6683 This book, if its the one that I think, then is a must read for every young kid. This kind of spirit was common in scientists of the old even in India. Now it is replaced by mugging and JEE fagging (not the kids fault). Books like these, that give a snapshot of other times are very important reads. They tell us what we have gained and what we have lost. There is also the biography of Mandelbrot, similarly good read for similar reasons. though its redpills are less image board worthy. Anyway, good post anon. Glad the thread is non dead.
>>180 Haven't read anything since finishing my degree. Trying to get back into reading and writing. Will post thoughts/reviews on books here. Likely going to be a split from /pol/ shit and misc. fiction and non-fiction. What have you guys been reading? How do you read? Where do you read? What's your schedule? I'm trying to keep a reading journal now. Actually very useful for recording thoughts. Also trying to read more deeply now as opposed to getting through the material as fast as I can. Can't remember the exact quote or the source, but it's something like, "How much smarter would people be if they had read only a good five books," Quality will always trump quantity.
>>7236 A good reading setup is so hard to find these days. Three things are essential - >A comfy place to sit, so that you don't become cramped or so comfortable you might drift off to sleep >A good place to lay the book, so that there is no real strain on your body, and that you can read for hours without any real discomfort >A good light source, that is bright enough to keep the book clear without being so bright as to hurt your eyes, or illuminate the rest of the room so that the book is the sole focus of your attention Very few people have reading setups that meet even one of these criteria, I have seen no place that meets all three.
Also, if anyone is interested in developing their understanding of right wing economic thought here are a few links. cato.org fraserinstitute.org mises.org These three all have pretty extensive libraries and do their own research. I've ranked them in terms of quality. Only Mises is a broadly international think tank, although it does focus on the states. Cato is American and Fraser is Canadian. They are still quite useful though.
Random thought - Peter Druckers books should be compulsory for everyone. I don't have an MBA; neither do I need one, but his books are really good at applying principles to your life. >>7237 Table , chair and lamp. Why is that hard ?
>>180 I'm really into fantasy lately i want to finish while i'm still young if i'm older i can read classics or religious stuff but would feel folish reading scifi
>>7259 Who cares what you read and when.
>>7272 Chicks brag about reading wattpad slop why can't you read sci fi.
>>7273 >>7272 >>7259 Embrace randomness. Read whatever you want to. If a book doesn't interest you , drop it. Most of all, always take notes. If you cannot remember or use what you read, it is useless.
>>5658 this is quite late, but I've started out with your recommendations really enjoyed surprise kill vanish by annie jacobson would appreciate more spy thrillers, fiction or non fiction I've tried to get into other types of fiction and any type of non fiction, but I can't, as my dopamine receptors have been destroyed by the internet. I'd like some suggestions/recommendations for fiction(books that induce adrenaline rushes, like spyfics or well written crime novels) and non fiction.
>>7310 Read Operation Paperclip by Annie Jacobson, or the audiobook, her voice is excellent. Let Bhutto Eat Gass as mentioned before is also excellent. If you are into academia, read Lab Girl by Hope Jahren. Sacred Games by Vikram Chandra is an excellent read. You might find it a bit librandu at times, but keep reading. And it is very saucy, filled with tons of sex, action and gali's. India's biggest cover up by Anuj Dhar is also good.
>>7532 Great book
>>180 https://www.marxists.org/archive/bhagat-singh/1930/10/05.htm interesting read, regardless of your political beliefs. Reading bhagat's works also makes you realize that he was not motivated by his love for India, Indians or the Indian culture(which he actively despised), which contradicts what's presented in popular media.
>>7532 >>7967 Can you post these two in the Hindutva thread ?
>>7970 not the OP but how is a marxist document even remotely related to hindutva?
>>7987 I meant only gandhi book. BUT, a lot of European Marxists were revolutionaries in their own european nations, who inspired Savarkar , whose writings in turn inspired Bhagat singh. I am not a fan of Marxist ideas. but they were used by people on all sides of the spectrum for revolutionary activities. Which in my opinion felt more like finding an idea to justify your violence.
>>7990 Revolutionary impulse and the total remaking of the social order are the only worthwhile things in Marxism. Although as I get older stable reforms become more appealing.
>>7995 Will read the article but am skeptical on the benefits. Mine is usually just being awake with an erection for 5 hours before getting up feeling like fried dog shit.
https://nautil.us/your-memories-are-like-paintings-774424/ Understanding that memories are interpretations can transform you.
>>8033 The decline started with the forced integration of schools and became irreversible with the liberal reaction to the Bush admin. Whatever, America will breed the retards that will destroy her.
>>8033 Lol
Struggling to find research articles past 2021. > Help
>>8048 Topic ?
Holy shit i'm a zoomerfag and this thread is a gem
>>7240 >Table , chair and lamp. Why is that hard ? Most people read in their bed or one of the three is shitty. Literally have not met a person with a good reading setup, myself included.
>>8058 I don't own many things , but a dedicated space for reading and writing is very important to me. More so than a good phone or laptop. I did not pay for my table though, I picked it up in the street. In India, I had a box and used to sit on floor which was a good setup, not luxurious. If you need your book or tablet at eye level, get a tablet stand. 30$ can get you a good one easily. Lying down is nice for relaxing fiction, but also encourages passivity and laziness. Both of which are a disease.
>>8058 From within this thread Physical setups are underrated. Luckily you don't need lot of money.
>>8058 https://www.workspaces.xyz/ This is wealth porn, mostly unnecessary. But ignore that and many good organization ideas.
>>180 More sci than lit but eh.
Amazon used to suppress the reach of book that disagree with GAE agenda. BUT, I did not know the following - Amazon can unpublish books - Amazon can 'update' books on your kindle I don't use my kindle much. It has a few old books that I keep as a 2nd reference screen for myself. I am not suprised that Amazon is Malware, but even ebooks I bought, they screw me over for that. Piracy is fine. I do still want to pay the author. Unfortunately only GIta press Gorakhpur seems to provide DRM free ebooks.
>>8116 >>8116 This bothers me a lot. I can pirate a lot of books, the ones I want to support, I can simply order the paperback. But there are many , especially Indian authors which can be hard to order out of India. Indian publishes think android apps are a good idea to tell sell digital books to people who want a digital copy. Then Indians complaint that google as a platform exploits them. We learn nothing from east India company fiasco.


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