>>972059
>2014 was still a time before all this culture war nonsense got so much momentum, so New Order got to just be a game about an Alt 1960's where the Nazi's won, without that feeling like it was some kind of political statement, unlike how Wolf II The New Colossus decided to directly reference the "Punch a Nazi" meme at the time in it's marketing.
The
entire premise of
TNO is that the Nazis got a hold of the secret super-sciences belonging to a secret society of Kikes, and used that to win the war. How could they
not be more blatant than that? In a series where much of the explanation behind the
PREVIOUS games' wacky situations is that it's the results of German science (
Heard of "Operation Paperclip"? ) combining with Nazi occultism (
Which was also a real thing, much of it was based on the writings Helena Blavatsky ).
>>972060
>Muh segregation
Want to know something funny? The Socialists and the Neo-Liberal elites,
literally the same people who "championed" the Civil Rights movement, were the ones that forced through laws like segregation because everyone else honestly didn't give a shit. So they needed those tensions in society for the purposes in bringing about their revolution. In fact, black Communists like Richard Wright actually helped expose this going on, that much of the racial tensions in the U.S. was entirely orchestrated.
>"You were the Nazis "
Allow me to quote a passage from Dale Carnegie's 1948 book
How To Stop Worrying And Start Living . Starting on page 78 in the PDF:
<As an example, let's take an intensely dramatic event that was about to take place in the pine woods of Mississippi back in 1918. A lynching! Laurence Jones, a coloured teacher and preacher, was about to be lynched. A few years ago, I visited the school that Laurence Jones founded-the Piney Woods Country School-and I spoke before the student body. That school is nationally known today, but the incident I am going to relate occurred long before that. It occurred back in the highly emotional days of the First World War. A rumour had spread through central Mississippi that the Germans were arousing the Negroes and inciting them to rebellion. Laurence Jones, the man who was about to be lynched, was, as I have already said, a Negro himself and was accused of helping to arouse his race to insurrection. A group of white men-pausing outside the church-had heard Laurence Jones shouting to his congregation: "Life is a battle in which every Negro must gird on his armour and fight to survive and succeed."
<"Fight!" "Armour!" Enough! Galloping off into the night, these excited young men recruited a mob, returned to the church, put a rope round the preacher, dragged him for a mile up the road, stood him on a heap of faggots, lighted matches, and were ready to hang him and burn him at the same time, when someone shouted: "Let's make the blankety-blank-blank talk before he burns. Speech! Speech!"
<Laurence Jones, standing on the faggots, spoke with a rope around his neck, spoke for his life and his cause. He had been graduated from the University of Iowa in 1907. His sterling character, his scholarship and his musical ability had made him popular with both the students and the faculty. Upon graduation, he had turned down the offer of a hotel man to set him up in business, and had turned down the offer of a wealthy man to finance his musical education. Why? Because he was on fire with a vision. Reading the story of Booker T. Washington's life, he had been inspired to devote his own life to educating the poverty-stricken, illiterate members of his race. So he went to the most backward belt he could find in the South-a spot twenty-five miles south of Jackson, Mississippi. Pawning his watch for $1.65, he started his school in the open woods with a stump for a desk. Laurence Jones told these angry men who were waiting to lynch him of the struggle he had had to educate these unschooled boys and girls and to train them to be good farmers, mechanics, cooks, housekeepers. He told of the white men who had helped him in his struggle to establish Piney Woods Country School-white men who had given him land, lumber, and pigs, cows and money, to help him carry on his educational work.
<When Laurence Jones was asked afterward if he didn't hate the men who had dragged him up the road to hang him and burn him, he replied that he was too busy with his cause to hate-too absorbed in something bigger than himself. "I have no time to quarrel," he said, "no time for regrets, and no man can force me to stoop low enough to hate him."
<As Laurence Jones talked with sincere and moving eloquence as he pleaded, not for himself but his cause, the mob began to soften. Finally, an old Confederate veteran in the crowd said: "I believe this boy is telling the truth. I know the white men whose names he has mentioned. He is doing a fine work. We have made a mistake. We ought to help him instead of hang him." The Confederate veteran passed his hat through the crowd and raised a gift of fifty-two dollars and forty cents from the very men who had gathered there to hang the founder of Piney Woods Country School-the man who said: "I have no time to quarrel, no time for regrets, and no man can force me to stoop low enough to hate him."
Should this have happened in the first place? No.
But does that sound like "Nazi" behavior? To not only give a man the chance to speak just as you're about to kill him, but to then turn around help his "cause".
Now if you're going to ignore that and declare that it still shows "racial bias" among Americans, I'd like to point out to that the biggest lynching in American history
was never against niggers. It was against Italians. Done with the justification that it was "removing" foreign influence,
and happening in response to the assassination of a notable police chief :
https://archive.md/xVyym